Discovery Box| (0.5693411) | (Eze 2:3) |
3 tn The Hebrew term used here is the strongest word available for expressing a covenant violation. The word is used in the diplomatic arena to express a treaty violation (2 Kgs 1:1; 3:5, 7). |
| (0.5693411) | (Eze 3:18) |
3 tn Heb “his blood I will seek from your hand.” The expression “seek blood from the hand” is equivalent to requiring the death penalty (2 Sam 4:11-12). |
| (0.5693411) | (Eze 5:7) |
3 tc Some Hebrew |
| (0.5693411) | (Eze 8:3) |
1 tn The Hebrew term is normally used as an architectural term in describing the pattern of the tabernacle or temple or a representation of it (see Exod 25:8; 1 Chr 28:11). |
| (0.5693411) | (Eze 9:10) |
2 tn Heb “their way on their head I have placed.” The same expression occurs in 1 Kgs 8:32; Ezek 11:21; 16:43; 22:31. |
| (0.5693411) | (Eze 10:8) |
1 tn The Hebrew term is normally used as an architectural term in describing the plan or pattern of the tabernacle or temple or a representation of it (see Exod 25:8; 1 Chr 28:11). |
| (0.5693411) | (Eze 12:13) |
2 sn He will not see it. This prediction was fulfilled in 2 Kgs 25:7 and Jer 52:11, which recount how Zedekiah was blinded before being deported to Babylon. |
| (0.5693411) | (Eze 14:3) |
2 tn Or “I will not reveal myself to them.” The Hebrew word is used in a technical sense here of seeking an oracle from a prophet (2 Kgs 1:16; 3:11; 8:8). |
| (0.5693411) | (Eze 16:46) |
3 sn Sodom was the epitome of evil (Deut 29:23; 32:32; Isa 1:9-10; 3:9; Jer 23:14; Lam 4:6; Matt 10:15; 11:23-24; Jude 7). |
| (0.5693411) | (Eze 22:12) |
2 sn Forgetting the Lord is also addressed in Deut 6:12; 8:11, 14; Jer 3:21; 13:25; Ezek 23:35; Hos 2:15; 8:14; 13:6. |
| (0.5693411) | (Eze 34:25) |
1 tn The phrase “live securely” occurs in Ezek 28:26; 38:8, 11, 14; 39:26 as an expression of freedom from fear. It is a promised blessing resulting from obedience (see Lev 26:5-6). |
| (0.5693411) | (Eze 37:6) |
1 tn The exact physiological meaning of the term is uncertain. In addition to v. 8, the term occurs only in Gen 32:33; Job 10:11; 40:17; and Jer 48:4. |
| (0.5693411) | (Eze 39:14) |
2 tn Heb “and bury the travelers and those who remain on the surface of the ground.” The reference to “travelers” seems odd and is omitted in the LXX. It is probably an accidental duplication (see v. 11). |
| (0.5693411) | (Eze 43:5) |
3 sn In 1 Kgs 8:10-11 we find a similar event with regard to Solomon’s temple. See also Exod 40:34-35. and Isa 6:4. |
| (0.5693411) | (Dan 9:13) |
3 tn Heb “by your truth.” The Hebrew term does not refer here to abstract truth, however, but to the reliable moral guidance found in the covenant law. See vv 10-11. |
| (0.5693411) | (Hos 4:10) |
1 tn Heb “by guarding harlotry.” The present translation assumes that the first word of v. 11 in the Hebrew text is to be taken with the infinitive at the end of v. 10 (so also NAB, NIV, NCV, NRSV). |
| (0.5693411) | (Hos 6:2) |
2 tn Heb “after two days” (so KJV, NIV, NRSV). The expression “after two days” is an idiom meaning “after a short time” (see, e.g., Judg 11:4; BDB 399 s.v. יוֹם 5.a). |
| (0.5693411) | (Amo 5:15) |
2 sn Legal disputes were resolved in the city gate (see the note in v. 12). This repetition of this phrase serves to highlight a deliberate contrast to the injustices cited in vv. 11-13. |
| (0.5693411) | (Nah 2:2) |
2 tn While גְּאוֹן (ge’on) sometimes has the negative connotation “pride; arrogance; presumption” (Isa 13:11, 19; 14:11; 16:6; 23:9; Jer 13:9; 48:29; Ezek 16:49, 56; 32:12; Hos 5:5; 7:10; Amos 6:8; Zeph 2:10; Zech 9:6; 10:11; 11:3; Ps 59:13; Job 35:12; 40:10), it probably has the positive connotation “eminence; majesty; glory” (e.g., as in Exod 15:7; Isa 2:10, 19, 21; 4:2; 24:14; 60:15; Mic 5:3; Ps 47:5) in this context (BDB 145 s.v. 1.a). |
| (0.5693411) | (Nah 2:13) |
5 sn The Assyrian warriors are pictured as young lions in Nah 2:11-13. The Assyrians often pictured themselves with lion imagery (see D. Marcus, “Animal Similes in Assyrian Royal Inscriptions,” Or 46 [1977]: 87). |
