Discovery Box| (0.6291952972973) | (Est 5:8) |
1 tn Heb “if upon the king it is good.” Cf. the similar expression in v. 4, which also occurs in 7:3; 8:5; 9:13. |
| (0.6291952972973) | (Est 6:3) |
1 tn Heb “honor and greatness.” The expression is a hendiadys (see the note on 5:10 for an explanation of this figure). |
| (0.6291952972973) | (Est 7:3) |
1 tn Heb “If I have found grace in your eyes” (so also in 8:5); TEV “If it please Your Majesty.” |
| (0.6291952972973) | (Est 8:15) |
1 tn Heb “shouted and rejoiced.” The expression is a hendiadys (see the note on 5:10 for an explanation of this figure). |
| (0.6291952972973) | (Est 9:30) |
2 tn Heb “peace and truth.” The expression is probably a hendiadys (see the note on 5:10 for an explanation of this figure). |
| (0.6291952972973) | (Job 3:10) |
2 sn This use of doors for the womb forms an implied comparison; the night should have hindered conception (see Gen 20:18 and 1 Sam 1:5). |
| (0.6291952972973) | (Job 5:12) |
4 tn The consecutive clause showing result or purpose is simply introduced with the vav and the imperfect/jussive (see GKC 504-5 §166.a). |
| (0.6291952972973) | (Job 9:10) |
1 sn There is probably great irony in Job’s using this same verse as in 5:9. But Job’s meaning here is different than Eliphaz. |
| (0.6291952972973) | (Job 9:32) |
2 tn The consecutive clause is here attached without the use of the ו (vav), but only by simple juxtaposition (see GKC 504-5 §166.a). |
| (0.6291952972973) | (Job 11:19) |
1 tn The clause that reads “and there is no one making you afraid,” is functioning circumstantially here (see 5:4; 10:7). |
| (0.6291952972973) | (Job 17:12) |
2 tn The same verb שִׂים (sim, “set”) is used this way in Isa 5:20: “…who change darkness into light.” |
| (0.6291952972973) | (Job 21:15) |
1 tn The interrogative clause is followed by ki, similar to Exod 5:2, “Who is Yahweh, that I should obey him?” |
| (0.6291952972973) | (Psa 5:1) |
1 sn Psalm 5. Appealing to God’s justice and commitment to the godly, the psalmist asks the Lord to intervene and deliver him from evildoers. |
| (0.6291952972973) | (Psa 5:3) |
1 sn In the morning is here viewed as the time of prayer (Pss 59:16; 88:13) and/or of deliverance (Ps 30:5). |
| (0.6291952972973) | (Psa 5:7) |
2 sn I will enter your house. The psalmist is confident that God will accept him into his presence, in contrast to the evildoers (see v. 5). |
| (0.6291952972973) | (Psa 27:5) |
5 tn The three imperfect verb forms in v. 5 anticipate a positive response to the prayer offered in vv. 7-12. |
| (0.6291952972973) | (Psa 41:13) |
2 tn Heb “from everlasting to everlasting.” See 1 Chr 16:36; Neh 9:5; Pss 90:2; 106:48. |
| (0.6291952972973) | (Psa 52:8) |
1 tn The disjunctive construction (vav [ו] + subject) highlights the contrast between the evildoer’s destiny (vv. 5-7) and that of the godly psalmist’s security. |
| (0.6291952972973) | (Psa 54:5) |
1 tn Heb “to those who watch me [with evil intent].” See also Pss 5:8; 27:11; 56:2. |
| (0.6291952972973) | (Psa 55:6) |
1 tn The prefixed verbal form with vav (ו) consecutive carries on the descriptive (present progressive) force of the verbs in v. 5. |
