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(0.46602472580645) (Psa 26:2)

tn Heb “evaluate my kidneys and my heart.” The kidneys and heart were viewed as the seat of one’s volition, conscience, and moral character.

(0.46602472580645) (Psa 78:50)

tn Heb “he leveled a path for his anger.” There were no obstacles to impede its progress; it moved swiftly and destructively.

(0.46602472580645) (Psa 78:63)

tn Hebwere not praised,” that is, in wedding songs. The young men died in masses, leaving no husbands for the young women.

(0.46602472580645) (Psa 94:23)

tn The prefixed verbal form with vav (ו) consecutive is used in a rhetorical sense, describing an anticipated development as if it were already reality.

(0.46602472580645) (Psa 106:39)

tn Heb “and they committed adultery in their actions.” This means that they were unfaithful to the Lord (see Ps 73:27).

(0.46602472580645) (Isa 2:16)

sn The ships mentioned in this verse were the best of their class, and therefore an apt metaphor for the proud men being denounced in this speech.

(0.46602472580645) (Isa 7:25)

tn Heb “and all the hills which were hoed with a hoe, you will not go there [for] fear of the thorns and briers.”

(0.46602472580645) (Isa 10:14)

sn The Assyrians’ conquests were relatively unopposed, like robbing a bird’s nest of its eggs when the mother bird is absent.

(0.46602472580645) (Isa 14:19)

tn בּוֹר (bor) literally means “cistern”; cisterns were constructed from stones. On the metaphorical use of “cistern” for the underworld, see the note at v. 15.

(0.46602472580645) (Isa 22:3)

tn Heb “apart from [i.e., without] a bow they were captured”; cf. NAB, NRSV “without the use of a bow.”

(0.46602472580645) (Isa 32:13)

tn Heb “indeed, over all the houses of joy.” It is not certain if this refers to individual homes or to places where parties and celebrations were held.

(0.46602472580645) (Isa 33:18)

sn The people refer to various Assyrian officials who were responsible for determining the amount of taxation or tribute Judah must pay to the Assyrian king.

(0.46602472580645) (Isa 63:19)

tn Heb “we were from antiquity” (see v. 16). The collocation עוֹלָם + מִן + הָיָה (hayah + min + ’olam) occurs only here.

(0.46602472580645) (Jer 6:4)

tn Heb “Sanctify war.” This is probably an idiom from early Israel’s holy wars in which religious rites were to precede the battle.

(0.46602472580645) (Jer 6:14)

tn Heb “They heal [= bandage] the wound of my people lightly”; TEV “They act as if my people’s wounds were only scratches.”

(0.46602472580645) (Jer 18:16)

sn The actions of “shaking of the head” and “hissing” were obviously gestures of scorn and derision. See Lam 2:15-16.

(0.46602472580645) (Jer 41:3)

tn Hebwere found there.” For this nuance of the verb see BDB 594 s.v. מָצָא Niph.2.c.

(0.46602472580645) (Eze 3:7)

sn Moses (Exod 3:19) and Isaiah (Isa 6:9-10) were also told that their messages would not be received.

(0.46602472580645) (Eze 21:21)

tn This word refers to personal idols that were apparently used for divination purposes (Gen 31:19; 1 Sam 19:13, 16).

(0.46602472580645) (Eze 22:9)

tn Heb “and on the mountains they eat within you.” The mountains mentioned here were the site of pagan sacrifices. See 18:6.



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