Discovery Box| (0.44141944444444) | (Lev 13:39) |
3 tn Heb “he,” but the regulation applies to a man or a woman (v. 38a). In the translation “the person” is used to specify the referent more clearly. |
| (0.44141944444444) | (Lev 15:11) |
1 tn Heb “And all who the man with the discharge touches in him and his hands he has not rinsed in water.” |
| (0.44141944444444) | (Lev 20:14) |
1 tn Heb “And a man who takes a woman and her mother.” The Hebrew verb “to take” in this context means “to engage in sexual intercourse.” |
| (0.44141944444444) | (Lev 22:12) |
1 tn Heb “And a daughter of a priest, if she is to a man, a stranger” (cf. the note on v. 10 above). |
| (0.44141944444444) | (Lev 25:14) |
4 tn Heb “do not oppress a man his brother.” Here “brother” does not refer only to a sibling, but to a fellow Israelite. |
| (0.44141944444444) | (Lev 25:46) |
1 tn Heb “and your brothers, the sons of Israel, a man in his brother you shall not rule in him in violence.” |
| (0.44141944444444) | (Lev 27:31) |
1 tn Heb “And if redeeming [infinitive absolute] a man redeems [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p. |
| (0.44141944444444) | (Num 2:17) |
1 tn The Hebrew expression is עַל־יָדוֹ (’al-yado, “upon his hand”). This clearly refers to a specifically designated place for each man. |
| (0.44141944444444) | (Num 6:2) |
1 tn The formula is used here again: “a man or a woman – when he takes.” The vow is open to both men and women. |
| (0.44141944444444) | (Deu 3:11) |
7 tn Heb “by the cubit of man.” This probably refers to the “short” or “regular” cubit of approximately 18 in (45 cm). |
| (0.44141944444444) | (Jos 1:5) |
1 tn Heb “A man will not stand before you.” The second person pronouns in this verse are singular, indicating Joshua is the addressee. |
| (0.44141944444444) | (Jos 1:18) |
1 tn Heb “any man who rebels against your mouth and does not listen to your words, to all which you command us, will be put to death.” |
| (0.44141944444444) | (Jos 2:11) |
1 tn Heb “And we heard and our heart[s] melted and there remained no longer breath in a man because of you.” |
| (0.44141944444444) | (Jos 7:1) |
4 sn This incident illustrates well the principle of corporate solidarity and corporate guilt. The sin of one man brought the |
| (0.44141944444444) | (Jos 14:6) |
1 tn Heb “You know the word which the |
| (0.44141944444444) | (Jdg 17:7) |
2 tn Heb “There was a young man from Bethlehem of Judah, from the tribe of Judah, and he was a Levite, and he was temporarily residing there.” |
| (0.44141944444444) | (Jdg 19:26) |
2 tn Heb “The woman came at the turning of the morning and fell at the door of the house of the man where her master was until the light.” |
| (0.44141944444444) | (Jdg 21:25) |
1 sn Each man did what he considered to be right. The Book of Judges closes with this note, which summarizes the situation of the Israelite tribes during this period. |
| (0.44141944444444) | (Rut 2:1) |
3 tn Heb “and [there was] to Naomi a relative, to her husband, a man mighty in substance, from the clan of Elimelech, and his name [was] Boaz.” |
| (0.44141944444444) | (Rut 3:14) |
2 tn Heb “and she arose before a man could recognize his companion”; NRSV “before one person could recognize another”; CEV “before daylight.” |
