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(0.55060280597015) (Job 27:2)

tnMy judgment” would here, as before, be “my right.” God has taken this away by afflicting Job unjustly (A. B. Davidson, Job, 187).

(0.55060280597015) (Psa 6:4)

tn Hebmy being,” or “my life.” The suffixed form of נֶפֶשׁ (nefesh, “being”) is often equivalent to a pronoun in poetic texts.

(0.55060280597015) (Psa 18:1)

tn Hebmy strength.” “Strength” is metonymic here, referring to the Lord as the one who bestows strength to the psalmist; thus the translation “my source of strength.”

(0.55060280597015) (Psa 18:46)

tn Heb “the God of my deliverance.” 2 Sam 22:48 reads, “the God of the rocky cliff of my deliverance.”

(0.55060280597015) (Psa 26:2)

tn Heb “evaluate my kidneys and my heart.” The kidneys and heart were viewed as the seat of one’s volition, conscience, and moral character.

(0.55060280597015) (Psa 27:2)

tn Hebmy adversaries and my enemies against me.” The verb “draw near” (that is, “attack”) is understood by ellipsis; see the previous line.

(0.55060280597015) (Psa 42:10)

tc Heb “with a shattering in my bones my enemies taunt me.” A few medieval Hebrew mss and Symmachus’ Greek version read “like” instead of “with.”

(0.55060280597015) (Psa 43:2)

tn Heb “God of my place of refuge,” that is, “God who is my place of refuge.” See Ps 31:4.

(0.55060280597015) (Psa 70:2)

tn Heb “may they be embarrassed and ashamed, the ones seeking my life.” Ps 40:14 has “together” after “ashamed,” and “to snatch it away” after “my life.”

(0.55060280597015) (Psa 144:2)

tn Hebmy loyal love,” which is probably an abbreviated form of “the God of my loyal love” (see Ps 59:10, 17).

(0.55060280597015) (Pro 23:16)

tn Hebmy kidneys”; in biblical Hebrew the term was used for the innermost being, the soul, the central location of the passions. Cf. NASB, NIV “my inmost being.”

(0.55060280597015) (Ecc 1:16)

tn Hebmy heart” (לִבִּי, libbi). The term “heart” is a metonymy of part for the whole (“my heart” = myself).

(0.55060280597015) (Ecc 2:19)

tn Hebmy labor.” As in 2:18, the term עֲמָלִי (’amali, “my labor”) is a metonymy of cause (i.e., my labor) for effect (i.e., fruit of my labor). The metonymy is recognized by several translations: “he will control all the wealth that I gained” (NJPS); “he will have control over all the fruits of my labor” (NAB); “he will have mastery over all the fruits of my labor” (NEB); “he will have control over all the fruit of my labor” (NASB); “he will be master over all my possessions” (MLB).

(0.55060280597015) (Isa 49:5)

tn Heb “and my God is [perhaps, “having been”] my strength.” The disjunctive structure (vav [ו] + subject + verb) is interpreted here as indicating a causal circumstantial clause.

(0.55060280597015) (Isa 60:13)

tn Heb “the place of my feet.” See Ezek 43:7, where the Lord’s throne is called the “place of the soles of my feet.”

(0.55060280597015) (Jer 6:14)

tn Heb “They heal [= bandage] the wound of my people lightly”; TEV “They act as if my people’s wounds were only scratches.”

(0.55060280597015) (Jer 14:17)

tn Heb “virgin daughter, my people.” The last noun here is appositional to the first two (genitive of apposition). Hence it is not ‘literally’ “virgin daughter of my people.”

(0.55060280597015) (Jer 16:17)

tn Heb “For my eyes are upon all their ways. They are not hidden from before me. And their sin is not hidden away from before my eyes.”

(0.55060280597015) (Jer 23:2)

tn Heb “about the shepherds who are shepherding my people. ‘You have caused my sheep….’” For the metaphor see the study note on the previous verse.

(0.55060280597015) (Jer 27:5)

tn Heb “by my great power and my outstretched arm.” Again “arm” is symbolical for “strength.” Compare the similar expression in 21:5.



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