Discovery Box| (0.67715714285714) | (Col 3:14) |
1 tn BDAG 365 s.v. ἐπί 7 suggests “to all these” as a translation for ἐπὶ πᾶσιν δὲ τούτοις (epi pasin de toutoi"). |
| (0.67715714285714) | (2Ti 2:16) |
1 sn Profane chatter was apparently a characteristic of the false teachers in Ephesus (cf. 1 Tim 1:3-4; 4:7; 6:20). |
| (0.67715714285714) | (Tit 3:4) |
1 tn Verses 4-7 are set as poetry in NA26/NA27. These verses probably constitute the referent of the expression “this saying” in v. 8. |
| (0.67715714285714) | (Heb 9:1) |
1 tn Grk “the first” (referring to the covenant described in Heb 8:7, 13). In the translation the referent (covenant) has been specified for clarity. |
| (0.67715714285714) | (Heb 11:28) |
1 sn The sprinkling of the blood refers here to the application of the blood to the doorways of the Israelite houses (cf. Exod 12:7, 13). |
| (0.67715714285714) | (Heb 11:30) |
1 map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1. |
| (0.67715714285714) | (1Pe 4:9) |
1 tn There is no main verb in this verse (“showing hospitality” translates the adjective φιλόξενοι [filoxenoi]), but it continues the sense of command from v. 7. |
| (0.67715714285714) | (1Pe 4:10) |
1 tn Grk “serving it to one another.” The primary verb is a participle but it continues the sense of command from v. 7. |
| (0.67715714285714) | (1Jo 1:3) |
3 tn Or “communion”; or “association” (a reality shared in common, so in this case, “genuine association”). This term also occurs in vv. 6, 7. |
| (0.67715714285714) | (Jud 1:4) |
6 tn Grk “debauchery.” This is the same word Peter uses to predict what the false teachers will be like (2 Pet 2:2, 7, 18). |
| (0.67715714285714) | (Rev 16:9) |
3 tn On this phrase BDAG 536 s.v. καῦμα states, “burning, heat Rv 7:16…καυματίζεσθαι κ. μέγα be burned with a scorching heat 16:9.” |
| (0.67715714285714) | (Rev 18:7) |
2 tn On the term ἐστρηνίασεν (estrhniasen) BDAG 949 s.v. στρηνιάω states, “live in luxury, live sensually Rv 18:7. W. πορνεύειν vs. 9.” |
| (0.67715714285714) | (Rev 18:9) |
2 tn On the term ἐστρηνίασεν (estrhniasen) BDAG 949 s.v. στρηνιάω states, “live in luxury, live sensually Rv 18:7. W. πορνεύειν vs. 9.” |
| (0.67715714285714) | (Rev 18:22) |
4 tn This is a different Greek word (μύλος, mulos) from the one for the millstone in v. 21 (μύλινος, mulinos). See L&N 7.68. |
| (0.6627314) | (Gen 10:4) |
4 tc Most of the MT |
| (0.6627314) | (Exo 8:5) |
1 sn After the instructions for Pharaoh (7:25-8:4), the plague now is brought on by the staff in Aaron’s hand (8:5-7). This will lead to the confrontation (vv. 8-11) and the hardening (vv. 12-15). |
| (0.6627314) | (Lev 6:15) |
1 tn Heb “and he”; the referent has been specified in the translation for clarity. The “he” refers to the officiating priest. A similar shift between singular and plural occurs in Lev 1:7-9, but see the note on Lev 1:7 and J. E. Hartley, Leviticus [WBC], 89 for the possibility of textual corruption. |
| (0.6627314) | (Deu 4:37) |
1 tn The concept of love here is not primarily that of emotional affection but of commitment or devotion. This verse suggests that God chose Israel to be his special people because he loved the patriarchs (Abraham, Isaac, Jacob) and had promised to bless their descendants. See as well Deut 7:7-9. |
| (0.6627314) | (Deu 5:10) |
1 tn This theologically rich term (חֶסֶד, khesed) describes God’s loyalty to those who keep covenant with him. Sometimes it is used synonymously with בְּרִית (bÿrit, “covenant”; Deut 7:9), and sometimes interchangeably with it (Deut 7:12). See H.-J. Zobel, TDOT 5:44-64. |
| (0.6627314) | (Deu 11:3) |
1 tn In the Hebrew text vv. 2-7 are one long sentence. For stylistic reasons the English translation divides the passage into three sentences. To facilitate this stylistic decision the words “They did not see” are supplied at the beginning of both v. 3 and v. 5, and “I am speaking” at the beginning of v. 7. |
