greek:me (NET) - Notes Search

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(Psa 18:32)

³sn Gives me strength. As the following context makes clear, this refers to physical and emotional strength for battle (see especially v. 39).

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(Psa 18:40)

²sn Those who hate me. See v. 17, where it is the Lord who delivered the psalmist from those who hated him.

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(Psa 18:47)

²tn Heb “is the one who grants vengeance to me.” The plural form of the noun indicates degree here, suggesting complete vengeance or vindication.

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(Psa 27:2)

³tn Heb “my adversaries and my enemies against me.” The verb “draw near” (that is, “attack”) is understood by ellipsis; see the previous line.

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(Psa 27:11)

¹tn Heb “teach me your way.” The Lord’s “way” refers here to the moral principles which he expects the psalmist to follow. See Ps 25:4.

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(Psa 27:11)

³tn Heb “because of those who watch me [with evil intent].” See also Pss 5:8; 54:5; 56:2.

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(Psa 35:16)

²tn Heb “gnashing at me with their teeth.” The infinitive absolute adds a complementary action – they gnashed with their teeth as they taunted.

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(Psa 40:12)

²tn Heb “and my heart abandons me.” The “heart” is here viewed as the seat of emotional strength and courage. For a similar idea see Ps 38:10.

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(Psa 42:6)

¹tn Heb “my God, upon me my soul bows down.” As noted earlier, “my God” belongs with the end of v. 6.

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(Psa 42:10)

¹tc Heb “with a shattering in my bones my enemies taunt me.” A few medieval Hebrew mss and Symmachus’ Greek version read “like” instead of “with.”

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(Psa 51:6)

⁴sn You want me to possess wisdom. Here “wisdom” does not mean “intelligence” or “learning,” but refers to moral insight and skill.

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(Psa 54:5)

¹tn Heb “to those who watch me [with evil intent].” See also Pss 5:8; 27:11; 56:2.

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(Psa 56:2)

¹tn Heb “to those who watch me [with evil intent].” See also Pss 5:8; 27:11; 54:5; 59:10.

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(Psa 59:4)

³tn Heb “arise to meet me and see.” The Hebrew verb קָרָא (qara’, “to meet; to encounter”) here carries the nuance of “to help.”

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(Psa 59:10)

³tn Heb “those who watch me [with evil intent].” See also Pss 5:8; 27:11; 54:5; 56:2.

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(Psa 81:11)

²tn The Hebrew expression אָבָה לִי (’avah liy) means “submit to me” (see Deut 13:8).

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(Psa 109:21)

¹tn Heb “but you, Lord, Master, do with me for the sake of your name.” Here “name” stands metonymically for God’s reputation.

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(Psa 120:5)

¹tn Or “woe to me.” The Hebrew term אוֹיָה (’oyah, “woe”) which occurs only here, is an alternate form of אוֹי (’oy).

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(Psa 122:1)

³tn Heb “in the ones saying to me.” After the verb שָׂמַח (samakh), the preposition בְּ (bet) usually introduces the reason for joy.

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(Isa 8:11)

¹tc Heb “with strength of hand and he warned me from walking in the way of these people, saying.” Some want to change the pointing of the suffix and thereby emend the Qal imperfect יִסְּרֵנִי (yissÿreni, “he was warning me”) to the more common Piel perfect יִסְּרַנִי (yissÿrani, “he warned me”). Others follow the lead of the Qumran scroll 1QIsa^a and read יְסִירֵנִי (yÿsireni, “he was turning me aside,” a Hiphil imperfect from סוּר, sur).