Discovery Box| (0.4318304) | (Lam 3:58) |
3 tn Heb “the causes of my soul.” The term נַפְשִׁי (nafshi, “my soul”) is a synecdoche of part (= my soul) for the whole person (= me). |
| (0.4318304) | (Eze 3:14) |
2 tn Heb “the hand of the Lord was on me heavily.” The “hand of the Lord” is a metaphor for his power or influence; the modifier conveys intensity. |
| (0.4318304) | (Eze 23:5) |
1 tn Heb “while she was under me.” The expression indicates that Oholah is viewed as the Lord’s wife. See Num 5:19-20, 29. |
| (0.4318304) | (Eze 23:35) |
1 tn Heb “and you cast me behind your back.” The expression pictures her rejection of the Lord (see 1 Kgs 14:9). |
| (0.4318304) | (Eze 33:22) |
3 tn Heb “by the time of the arrival to me.” For clarity the translation specifies the refugee as the one who arrived. |
| (0.4318304) | (Dan 2:23) |
1 tn Aram “we.” Various explanations have been offered for the plural, but it is probably best understood as the editorial plural; so also with “me” later in this verse. |
| (0.4318304) | (Hos 2:19) |
1 tn Heb “I will betroth you to me” (so NIV) here and in the following lines. Cf. NRSV “I will take you for my wife forever.” |
| (0.4318304) | (Hos 7:2) |
2 tn Heb “they [the sinful deeds] are before my face” (so KJV, NASB, NRSV); NCV “they are right in front of me.” |
| (0.4318304) | (Jon 2:3) |
1 tn Or “You had thrown me.” Verse 3 begins the detailed description of Jonah’s plight, which resulted from being thrown into the sea. |
| (0.4318304) | (Jon 2:6) |
8 tn Heb “my life.” The term חַיַּי (khayyay, “my life”) functions metonymically as a first common singular pronoun (“me”). |
| (0.4318304) | (Mic 3:8) |
3 tn Heb “to declare to Jacob his rebellion and to Israel his sin.” The words “this enables me” are supplied in the translation for clarification. |
| (0.4318304) | (Mic 7:7) |
1 tn Heb “me.” In the interest of clarity the nature of the prophet’s cry has been specified as “my lament” in the translation. |
| (0.4318304) | (Zep 3:10) |
2 sn It is not certain if those who pray to me refers to the converted nations or to God’s exiled covenant people. |
| (0.4318304) | (Mat 18:28) |
5 tn The word “me” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context. |
| (0.4318304) | (Mar 10:47) |
3 sn Have mercy on me is a request for healing. It is not owed the man. He simply asks for God’s kind grace. |
| (0.4318304) | (Luk 4:7) |
1 tn This is a third class condition: “If you worship me (and I am not saying whether you will or will not)…” |
| (0.4318304) | (Luk 5:27) |
6 sn Follow me. For similar calls on the part of Jesus see Luke 5:10-11; 9:23, 59; 18:22. |
| (0.4318304) | (Luk 18:38) |
4 sn Have mercy on me is a request for healing (cf. 17:13). It is not owed the man. He simply asks for God’s kind grace. |
| (0.4318304) | (Luk 22:37) |
1 sn This scripture must be fulfilled in me. The statement again reflects the divine necessity of God’s plan. See 4:43-44. |
| (0.4318304) | (Joh 18:9) |
3 tn Grk “Of the ones whom you gave me, I did not lose one of them.” The order of the clauses has been rearranged to reflect contemporary English style. |
