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(0.93212425233645) (Num 5:13)

tn The noun clause beginning with the simple conjunction is here a circumstantial clause, explaining that there was no witness to the sin.

(0.93212425233645) (Num 5:14)

tn The noun clause begins with the conjunction and the pronoun; here it is forming a circumstantial clause, either temporal or causal.

(0.93212425233645) (Num 6:2)

tn The formula is used here again: “a man or a woman – when he takes.” The vow is open to both men and women.

(0.93212425233645) (Num 6:3)

tn This word occurs only here. It may come from the word “to water, to be moist,” and so refer to juice.

(0.93212425233645) (Num 6:7)

tn The word “separation” here is metonymy of adjunct – what is on his head is long hair that goes with the vow.

(0.93212425233645) (Num 6:11)

tn The verb simply means “to consecrate,” but because it refers to a vow that was interrupted, it must here mean to “reconsecrate.”

(0.93212425233645) (Num 7:10)

tn The sign of the accusative here must indicate an adverbial accusative and not the direct object; they offered their gifts for the dedication of the altar.

(0.93212425233645) (Num 8:7)

tn Or, more literally, “and thus you shall do.” The verb is the imperfect tense of instruction or legislation. Here it introduces the procedures to be followed.

(0.93212425233645) (Num 9:2)

tc The Greek text uses a plural here but the singular in vv. Kir+Heres+AND+book%3A4&tab=notes" ver="">7 and 13; the Smr uses the plural in all three places.

(0.93212425233645) (Num 10:1)

sn Here we have a short section (Kir+Heres+AND+book%3A4&tab=notes" ver="">10:1-10) dealing with the regulations for blowing trumpets in times of war or in times of peace.

(0.93212425233645) (Num 10:2)

tn Heb “and they shall be for you for assembling,” which is the way of expressing possession. Here the intent concerns how Moses was to use them.

(0.93212425233645) (Num 10:5)

tn The perfect tense with vav (ו) consecutive functions as the equivalent of the imperfect tense. Here the emphasis is on the start of the journey.

(0.93212425233645) (Num 11:10)

tn The participle “weeping” is functioning here as the noun in the accusative case, an adverbial accusative of state. It is explicative of the object.

(0.93212425233645) (Num 11:21)

tn The word order places the object first here: “Meat I will give them.” This adds to the contrast between the number and the statement of the Lord.

(0.93212425233645) (Num 12:14)

tn The form is intensified by the infinitive absolute, but here the infinitive strengthens not simply the verbal idea but the conditional cause construction as well.

(0.93212425233645) (Num 13:2)

tn The imperfect tense with the conjunction is here subordinated to the preceding imperative to form the purpose clause. It can thus be translated “send…to investigate.”

(0.93212425233645) (Num 13:2)

tn The participle here should be given a future interpretation, meaning “which I am about to give” or “which I am going to give.”

(0.93212425233645) (Num 13:17)

tn The preterite with vav (ו) consecutive is here subordinated to the next verb of the same formation to express a temporal clause.

(0.93212425233645) (Num 14:22)

tn “Ten” is here a round figure, emphasizing the complete testing. But see F. V. Winnett, The Mosaic Tradition, 121-54.

(0.93212425233645) (Num 15:22)

tn The verb is the plural imperfect; the sin discussed here is a sin committed by the community, or the larger part of the community.



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