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(0.10520186666667) (Deu 1:1)

sn Paran is the well-known desert area between Mount Sinai and Kadesh Barnea (cf. Num 10:12; 12:16).

(0.10520186666667) (Deu 3:8)

sn Mount Hermon. This is the famous peak at the southern end of the Anti-Lebanon mountain range known today as Jebel es-Sheik.

(0.10520186666667) (1Sa 14:23)

tc The LXX includes the following words: “And all the people were with Saul, about ten thousand men. And the battle extended to the entire city on mount Ephraim.”

(0.10520186666667) (Psa 3:4)

sn His holy hill. That is, Zion (see Pss 2:6; 48:1-2). The psalmist recognizes that the Lord dwells in his sanctuary on Mount Zion.

(0.10520186666667) (Isa 25:10)

tn Heb “for the hand of the Lord will rest on this mountain”; TEV “will protect Mount Zion”; NCV “will protect (rest on NLT) Jerusalem.”

(0.10520186666667) (Eze 35:2)

sn Mount Seir is to be identified with Edom (Ezek 35:15), home of Esau’s descendants (Gen 25:21-30).

(0.10520186666667) (Hab 3:3)

sn The precise location of Mount Paran is unknown, but like Teman it was located to the southeast of Israel. Habakkuk saw God marching from the direction of Sinai.

(0.10520186666667) (Luk 24:50)

sn Bethany was village on the Mount of Olives about 2 mi (3 km) from Jerusalem; see John 11:1, 18.

(0.10520186666667) (Heb 12:22)

tn Grk “and the city”; the conjunction is omitted in translation since it seems to be functioning epexegetically – that is, explaining further what is meant by “Mount Zion.”

(0.10170241777778) (Exo 3:1)

sn “Horeb” is another name for Mount Sinai. There is a good deal of foreshadowing in this verse, for later Moses would shepherd the people of Israel and lead them to Mount Sinai to receive the Law. See D. Skinner, “Some Major Themes of Exodus,” Mid-America Theological Journal 1 (1977): 31-42.

(0.10170241777778) (Deu 4:48)

sn Mount Siyon (the Hebrew name is שִׂיאֹן [sion], not to be confused with Zion [צִיּוֹן, tsiyyon]) is another name for Mount Hermon, also called Sirion and Senir (cf. Deut 3:9).

(0.10170241777778) (Hos 13:1)

sn In Hosea the name “Ephraim” does not refer to the tribe, but to the region of Mount Ephraim where the royal residence of Samaria was located. It functions as a synecdoche of location (Mount Ephraim) for its inhabitants (the king of Samaria; e.g., Mount+Carmel&tab=notes" ver="">5:13; 8:8, 10).

(0.095003733333333) (Gen 25:25)

sn Hairy. Here is another wordplay involving the descendants of Esau. The Hebrew word translated “hairy” is שֵׂעָר (sear); the Edomites will later live in Mount Seir, perhaps named for its wooded nature.

(0.095003733333333) (Gen 36:8)

tn Traditionally “Mount Seir,” but in this case the expression בְּהַר שֵׂעִיר (bÿhar seir) refers to the hill country or highlands of Seir.

(0.095003733333333) (Deu 3:14)

sn Maacathites. These were the people of a territory southwest of Mount Hermon on the Jordan River. The name probably has nothing to do with David’s wife from Geshur (see note on “Geshurites” earlier in this verse).

(0.095003733333333) (Deu 3:17)

sn Pisgah. This appears to refer to a small range of mountains, the most prominent peak of which is Mount Nebo (Num 21:20; 23:14; Deut 3:27; cf. Mount+Carmel&tab=notes" ver="">34:1).

(0.095003733333333) (Deu 10:6)

sn Moserah. Since Aaron in other texts (Num 20:28; 33:38) is said to have died on Mount Hor, this must be the Arabah region in which Hor was located.

(0.095003733333333) (Deu 32:49)

sn Abarim. This refers to the high plateau region of the Transjordan, the highest elevation of which is Mount Pisgah (or Nebo; cf. Deut 34:1). See also the note on the name “Pisgah” in Deut 3:17.

(0.095003733333333) (Jdg 7:3)

tc Many interpreters reject the MT reading “and leave Mount Gilead” for geographical reasons. A possible alternative, involving rather radical emendation of the Hebrew text, would be, “So Gideon tested them” (i.e., thinned the ranks in this manner).

(0.095003733333333) (Psa 48:2)

tn Heb “beautiful of height.” The Hebrew term נוֹף (nof, “height”) is a genitive of specification after the qualitative noun “beautiful.” The idea seems to be that Mount Zion, because of its lofty appearance, is pleasing to the sight.



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