³ sn On the phrase bring the offering that Moses commanded see Lev 14:1-32.

² tn Or “commanded” (often with the implication of a threat, L&N 33.331).

¹ tn Or “commanded” (often with the implication of a threat, L&N 33.331).

⁷ sn On the phrase as Moses commanded see Lev 14:1-32.

⁵ tn Or “commanded” (often with the implication of a threat, L&N 33.331).

⁵ tn Or “commanded” (often with the implication of a threat, L&N 33.331).

² tn Grk “We commanded you with a commandment” (a Semitic idiom that is emphatic).

² tn Heb “which I have not commanded you.” The words “to worship” are supplied in the translation for clarification.

² tn Heb “according to all your commandment that you commanded me.” This has been simplified in the translation for stylistic reasons.

¹ tn Heb “There was not a word from all which Moses commanded that Joshua did not read aloud.”

¹ tn Heb “Just as the Lord had commanded Moses, so the sons of Israel did, and they divided up the land.”

¹ tn Heb “Why have you not kept the oath [to] the Lord and the commandment I commanded you?”

¹ tn “The king commanded Benaiah son of Jehoiada and he went out and struck him down and he died.”

¹ tn Heb “Because this is with you, and you have not kept my covenant and my rules which I commanded you.”

¹ tn Heb “as it is written in the scroll of the law of Moses which the Lord commanded, saying.”

¹ tn Heb “as it is written in the scroll of the law of Moses which the Lord commanded, saying.”

⁴ tc The Hebrew text reads literally, “for a mouth, it has commanded.” The Qumran scroll 1QIsa^a and a few medieval mss have פִּיהוּ (pihu, “his mouth [has commanded]”), while a few other medieval mss read פִּי יְהוָה (pi yÿhvah, “the mouth of the Lord [has commanded]”).

¹ tn The infinitive forms the direct object of what the Lord commanded. It actually means “to give,” but without an expressed subject may be made passive.

¹ tn The infinitive construct “to give” serves here as the complement or object of the verb, answering what the Lord had commanded Moses.

¹ tn Heb “Have I not commanded you?” The rhetorical question emphasizes the importance of the following command by reminding the listener that it is being repeated.