Discovery Box| (0.63841153846154) | (Pro 24:14) |
1 tn D. W. Thomas argues for a meaning of “seek” in place of “know” (“Notes on Some Passages in the Book of Proverbs,” JTS 38 [1937]: 400-403). |
| (0.63841153846154) | (Isa 19:12) |
1 tn Heb “Where are they? Where are your wise men?” The juxtaposition of the interrogative pronouns is emphatic. See HALOT 38 s.v. אֶי. |
| (0.63841153846154) | (Isa 38:21) |
1 tc If original to Isaiah 38, vv. 21-22 have obviously been misplaced in the course of the text’s transmission, and would most naturally be placed here, between Isa 38:6 and 38:7. See 2 Kgs 20:7-8, where these verses are placed at this point in the narrative, not at the end. Another possibility is that these verses were not in the original account, and a scribe, familiar with the 2 Kgs version of the story, appended vv. 21-22 to the end of the account in Isaiah 38. |
| (0.63841153846154) | (Jer 27:6) |
3 sn This statement is rhetorical, emphasizing the totality of Nebuchadnezzar’s dominion. Neither here nor in Dan 2:38 is it to be understood literally. |
| (0.63841153846154) | (Jer 37:3) |
2 sn Jehucal was one of the officials who later sought to have Jeremiah put to death for what they considered treason (38:1-4). |
| (0.63841153846154) | (Eze 17:22) |
1 sn The language is analogous to messianic imagery in Isa 11:1; Zech 3:8; 6:4 although the technical terminology is not the same. |
| (0.63841153846154) | (Eze 30:21) |
1 sn The expression “breaking the arm” indicates the removal of power (Ps 10:15; 37:17; Job 38:15; Jer 48:25). |
| (0.63841153846154) | (Mat 13:11) |
2 tn This is an example of a “divine passive,” with God understood to be the source of the revelation (see ExSyn 437-38). |
| (0.63841153846154) | (Mat 21:39) |
1 tn Here καί (kai) has been translated as “so” to indicate the implied result of the tenants’ decision to kill the son in v. 38. |
| (0.63841153846154) | (Mat 28:6) |
1 tn The verb here is passive (ἠγέρθη, hgerqh). This “divine passive” (see ExSyn 437-38) points to the fact that Jesus was raised by God. |
| (0.63841153846154) | (Mar 4:11) |
2 tn This is an example of a “divine passive,” with God understood to be the source of the revelation (see ExSyn 437-38). |
| (0.63841153846154) | (Mar 16:6) |
2 tn The verb here is passive (ἠγέρθη, hgerqh). This “divine passive” (see ExSyn 437-38) points to the fact that Jesus was raised by God. |
| (0.63841153846154) | (Luk 8:10) |
2 tn This is an example of a so-called “divine passive,” with God understood to be the source of the revelation (see ExSyn 437-38). |
| (0.63841153846154) | (Luk 9:43) |
2 sn The revelation of the mighty power of God was the manifestation of God’s power shown through Jesus. See Acts 10:38. |
| (0.63841153846154) | (Luk 22:6) |
4 sn The leaders wanted to do this quietly, when no crowd was present, so no public uproar would result (cf. v. 21:38; 22:2). |
| (0.63841153846154) | (Luk 22:49) |
3 sn “Should we use our swords?” The disciples’ effort to defend Jesus recalls Luke 22:35-38. One individual did not wait for the answer. |
| (0.63841153846154) | (Act 19:38) |
1 tn BDAG 600 s.v. λόγος 1.a.ε has “ἔχειν πρός τινα λόγον have a complaint against someone…19:38.” |
| (0.63841153846154) | (Act 19:38) |
2 tn L&N 56.1 has ‘if Demetrius and his workers have an accusation against someone, the courts are open’ Ac 19:38.” |
| (0.63841153846154) | (Act 23:31) |
1 tn BDAG 237-38 s.v. διατάσσω 2 has “κατὰ τὸ δ. αὐτοῖς in accordance w. their orders…Ac 23:31.” |
| (0.63841153846154) | (1Co 7:36) |
1 tn Grk “virgin,” either a fiancée, a daughter, or the ward of a guardian. For discussion see the note at the end of v. 38. |
