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(0.56311868852459) (Act 19:40)

tn Or “commotion.” BDAG 979 s.v. συστροφή 1 gives the meaning “a tumultuous gathering of people, disorderly/seditious gathering or commotionAc 19:40.”

(0.56311868852459) (Act 19:41)

sn Verse 41 in the English text is included as part of verse 40 in the standard critical editions of the Greek NT.

(0.56311868852459) (Act 23:27)

tn The participle συλλημφθέντα (sullhmfqenta) has been translated as a finite verb due to requirements of contemporary English style. The remark reviews events of Acts 21:27-40.

(0.56311868852459) (Act 26:14)

tn “Goads” are pointed sticks used to direct a draft animal (an idiom for stubborn resistance). See BDAG 539-40 s.v. κέντρον 2.

(0.56311868852459) (Act 28:8)

sn And healed him. Here are healings like Luke 9:40; 10:30; 13:13; Acts 16:23.

(0.56311868852459) (Heb 10:8)

sn Various phrases from the quotation of Ps 40:6 in Heb 10:5-6 are repeated in Heb 10:8.

(0.56311868852459) (Heb 11:33)

sn Gained what was promised. They saw some of God’s promises fulfilled, even though the central promise remained unfulfilled until Christ came (cf. vv. 39-40).

(0.54419803278689) (Lev 8:1)

sn Lev 8 is the fulfillment account of the ordination legislation recorded in Exod 29, and is directly connected to the command to ordain the tabernacle and priesthood in Exod 40:1-16 as well as the partial record of its fulfillment in Exod 40:17-38.

(0.54419803278689) (Job 40:6)

sn The speech can be divided into three parts: the invitation to Job to assume the throne and rule the world (40:7-14), the description of Behemoth (40:15-24), and the description of Leviathan (41:1-34).

(0.54419803278689) (Psa 70:1)

tn Heb “O God, to rescue me.” A main verb is obviously missing. The verb רָצָה (ratsah, “be willing”) should be supplied (see Ps 40:13). Ps 40:13 uses the divine name “Lord” rather than “God.”

(0.50797990163934) (Gen 24:21)

tn The Hebrew term צָלָה (tsalah), meaning “to make successful” in the Hiphil verbal stem, is a key term in the story (see vv. 40, 42, 56).

(0.50797990163934) (Lev 14:41)

tn Or, according to the plurality of the verb in Smr, LXX, Syriac, and Targums, “Then the house shall be scraped” (cf. NAB, NLT, and the note on v. 40).

(0.50797990163934) (Lev 23:42)

tn Heb “in the huts” (again at the end of this verse and in v. 43), perhaps referring to temporary shelters (i.e., huts) made of the foliage referred to in v. 40 (J. E. Hartley, Leviticus [WBC], 389).

(0.50797990163934) (2Ki 19:26)

tn Heb “they are plants in the field and green vegetation.” The metaphor emphasizes how short-lived these seemingly powerful cities really were. See Ps 90:5-6; Isa 40:6-8, 24.

(0.50797990163934) (2Ki 19:37)

sn Extra-biblical sources also mention the assassination of Sennacherib, though they refer to only one assassin. See M. Cogan and H. Tadmor, II Kings (AB), 239-40.

(0.50797990163934) (1Ch 4:41)

tn The Hebrew text reads “their tents,” apparently referring to those of the Hamites mentioned at the end of v. 40. Some prefer to emend the text to read, “the tents of Ham.”

(0.50797990163934) (Ezr 3:9)

sn The name יְהוּדָה (Yehudah; cf. KJV, ASV, NASB “Judah”) is probably a variant of Hodaviah (see Ezra 2:40; cf. NIV, NCV, TEV, CEV, NLT).

(0.50797990163934) (Job 5:8)

tn The verb דָּרַשׁ (darash, “to seek”) followed by the preposition אֶל (’el, “towards”) has the meaning of addressing oneself to (God). See 8:19 and 40:10.

(0.50797990163934) (Job 5:9)

tn The preposition in עַד־אֵין (’aden, “until there was no”) is stereotypical; it conveys the sense of having no number (see Job 9:10; Ps 40:13).

(0.50797990163934) (Job 7:6)

tn The verb קָלַל (qalal) means “to be light” (40:4), and then by extension “to be swift; to be rapid” (Jer 4:13; Hab 1:8).



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