Haman then related to his wife Zeresh and to all his friends everything that had happened to him. These wise men, ¹  along with his wife Zeresh, said to him, “If indeed this Mordecai before whom you have begun to fall is Jewish, ²  you will not prevail against him. No, you will surely fall before him!”

When the king returned from the palace garden to the banquet of wine, Haman was throwing himself down ¹  on the couch where Esther was lying. ²  The king exclaimed, “Will he also attempt to rape the queen while I am still in the building!” As these words left the king’s mouth, they covered Haman’s face.

On that same day King Ahasuerus gave the estate ¹  of Haman, that adversary of the Jews, to Queen Esther. Now Mordecai had come before the king, for Esther had revealed how he was related to her.

King Ahasuerus replied to Queen Esther and to Mordecai the Jew, “Look, I have already given Haman’s estate to Esther, and he has been hanged on the gallows because he took hostile action ¹  against the Jews.

Then the king said to Queen Esther, “In Susa the citadel the Jews have killed and destroyed five hundred men and the ten sons of Haman! What then have they done in the rest of the king’s provinces? What is your request? It shall be given to you. What other petition do you have? It shall be done.”

Esther replied, “If the king is so inclined, let the Jews who are in Susa be permitted to act tomorrow also according to today’s law, and let them hang the ten sons of Haman on the gallows.”

The Jews who were in Susa then assembled on the fourteenth day of the month of Adar, and they killed three hundred men in Susa. But they did not confiscate their property.

The rest of the Jews who were throughout the provinces of the king assembled in order to stand up for themselves and to have rest from their enemies. They killed seventy-five thousand ¹  of their adversaries, but they did not confiscate their property.

But the Jews who were in Susa assembled on the thirteenth and fourteenth days, and rested on the fifteenth, making it a day for banqueting and happiness.

This is why the Jews who are in the rural country – those who live in rural cities – set aside the fourteenth day of the month of Adar as a holiday for happiness, banqueting, holiday, and sending gifts to one another.

as the time when the Jews gave themselves rest from their enemies – the month when their trouble was turned to happiness and their mourning to a holiday. These were to be days of banqueting, happiness, sending gifts to one another, and providing for the poor.

Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis.

to establish these days of Purim in their proper times, just as Mordecai the Jew and Queen Esther had established, and just as they had established both for themselves and their descendants, matters pertaining to fasting and lamentation.

When it became the turn of Esther daughter of Abihail the uncle of Mordecai (who had raised her as if she were his own daughter ¹ ) to go to the king, she did not request anything except what Hegai the king’s eunuch, who was overseer of the women, had recommended. Yet Esther met with the approval of all who saw her.

Letters were sent by the runners to all the king’s provinces stating that ¹  they should destroy, kill, and annihilate all the Jews, from youth to elderly, both women and children, ²  on a particular day, namely the thirteenth day ³  of the twelfth month (that is, the month of Adar), and to loot and plunder their possessions.

“Go, assemble all the Jews who are found in Susa and fast in my behalf. Don’t eat and don’t drink for three days, night or day. My female attendants and I ¹  will also fast in the same way. Afterward I will go to the king, even though it violates the law. ²  If I perish, I perish!”

“All the servants of the king and the people of the king’s provinces know that there is only one law applicable ¹  to any man or woman who comes uninvited to the king in the inner court – that person will be put to death, unless the king extends to him the gold scepter, permitting him to be spared. ²  Now I have not been invited to come to the king for some thirty days!”