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(0.67763142372881) (Joh 11:48)

tn Or “holy place”; Grk “our place” (a reference to the temple in Jerusalem).

(0.67763142372881) (Joh 19:28)

sn A reference to Ps 69:21 or Ps 22:15.

(0.67763142372881) (Act 1:3)

sn After his suffering is a reference to Jesus’ crucifixion and the abuse which preceded it.

(0.67763142372881) (Act 4:37)

tn Normally a reference to actual coins (“currency”). See L&N 6.68.

(0.67763142372881) (Act 14:22)

sn This reference to the kingdom of God clearly refers to its future arrival.

(0.67763142372881) (Act 17:21)

sn This is a parenthetical note by the author. The reference to newness may be pejorative.

(0.67763142372881) (Act 22:14)

sn The Righteous One is a reference to Jesus Christ (Acts 3:14).

(0.67763142372881) (2Co 5:21)

sn The one who did not know sin is a reference to Jesus Christ.

(0.67763142372881) (2Co 9:2)

sn Most of them is a reference to the Macedonians (cf. v. 4).

(0.67763142372881) (Gal 2:7)

tn Grk “to the circumcision,” a collective reference to the Jewish people.

(0.67763142372881) (Gal 2:9)

tn Grk “to the circumcision,” a collective reference to the Jewish people.

(0.67763142372881) (Gal 3:2)

tn Grk “by [the] works of [the] law,” a reference to observing the Mosaic law.

(0.67763142372881) (1Ti 3:9)

sn The mystery of the faith is a reference to the revealed truths of the Christian faith.

(0.67763142372881) (Heb 2:5)

sn See the previous reference to the world in Heb 1:6.

(0.67763142372881) (Heb 5:1)

tn Grk “appointed on behalf of people in reference to things relating to God.”

(0.67763142372881) (1Jo 3:1)

sn The pronoun him is a clear reference to Jesus Christ (compare John 1:10).

(0.67763142372881) (Rev 5:10)

tn The reference to “kingdom and priests” may be a hendiadys: “priestly kingdom.”

(0.67763142372881) (Rev 11:2)

sn The holy city appears to be a reference to Jerusalem. See also Luke 21:24.

(0.62693627118644) (Num 6:9)

sn The expression is figurative for the vow that he took; the figure is the metonymy because the reference to the head is a reference to the long hair that symbolizes the oath.

(0.62693627118644) (Lam 2:17)

tn Heb “commanded” or “decreed.” If a reference to prophetic oracles is understood, then “decreed” is preferable. If understood as a reference to the warnings in the covenant, then “threatened” is a preferable rendering.



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