Discovery Box| (0.4002736056338) | (1Ch 8:38) |
2 tc The Lucianic recension of the LXX inserts another name here, καὶ Ἀζαριας (kai Azarias, “and Azariah”), presumably to make up the six sons mentioned at the beginning of the verse (see the previous tc note on “firstborn”). Cf. NAB. |
| (0.4002736056338) | (1Ch 11:6) |
1 sn Verse 6 inserts into the narrative parenthetical information about Joab’s role in the conquest of the city. Verse 7 then picks up where v. 5 left off. |
| (0.4002736056338) | (2Ch 6:22) |
1 tn Heb “and if the man who sins against his neighbor when one takes up against him a curse to curse him and the curse comes before your altar in this house.” |
| (0.4002736056338) | (2Ch 8:8) |
1 tn Heb “from their sons who were left after them in the land, whom the sons of Israel did not wipe out, and Solomon raised them up for a work crew to this day.” |
| (0.4002736056338) | (2Ch 19:7) |
1 tn Heb “and now let the terror of the |
| (0.4002736056338) | (2Ch 20:34) |
1 tn Heb “the rest of the events of Jehoshaphat, the former and the latter, look, they are written in the records of Jehu son of Hanani, which are taken up in the scroll of the kings of Israel.” |
| (0.4002736056338) | (Job 9:35) |
1 tn There is no conjunction with this cohortative; but the implication from the context is that if God’s rod were withdrawn, if the terror were removed, then Job would speak up without fear. |
| (0.4002736056338) | (Job 11:20) |
4 tn Heb “the breathing out of the soul”; cf. KJV, ASV “the giving up of the ghost.” The line is simply saying that the brightest hope that the wicked have is death. |
| (0.4002736056338) | (Job 12:14) |
2 tn The verse employs antithetical ideas: “tear down” and “build up,” “imprison” and “escape.” The Niphal verbs in the sentences are potential imperfects. All of this is to say that humans cannot reverse the will of God. |
| (0.4002736056338) | (Job 13:8) |
1 sn The idiom used here is “Will you lift up his face?” Here Job is being very sarcastic, for this expression usually means that a judge is taking a bribe. Job is accusing them of taking God’s side. |
| (0.4002736056338) | (Job 13:19) |
2 sn Job is confident that he will be vindicated. But if someone were to show up and have proof of sin against him, he would be silent and die (literally “keep silent and expire”). |
| (0.4002736056338) | (Job 15:33) |
1 tn The verb means “to treat violently” or “to wrong.” It indicates that the vine did not nourish the grapes well enough for them to grow, and so they dry up and drop off. |
| (0.4002736056338) | (Job 22:23) |
1 tc The MT has “you will be built up” (תִּבָּנֶה, tibbaneh). But the LXX has “humble yourself” (reading תְּעַנֶּה [tÿ’anneh] apparently). Many commentators read this; Dahood has “you will be healed.” |
| (0.4002736056338) | (Job 27:7) |
3 tc The LXX made a free paraphrase: “No, but let my enemies be as the overthrow of the ungodly, and they that rise up against me as the destruction of transgressors.” |
| (0.4002736056338) | (Job 36:27) |
2 tn This word עֵד (’ed) occurs also in Gen 2:6. The suggestion has been that instead of a mist it represents an underground watercourse that wells up to water the ground. |
| (0.4002736056338) | (Job 38:8) |
1 tn The MT has “and he shut up.” The Vulgate has “Who?” and so many commentaries and editions adopt this reading, if not from the Vulgate, then from the sense of the sequence in the text itself. |
| (0.4002736056338) | (Job 39:18) |
1 tn The colon poses a slight problem here. The literal meaning of the Hebrew verb translated “springs up” (i.e., “lifts herself on high”) might suggest flight. But some of the proposals involve a reading about readying herself to run. |
| (0.4002736056338) | (Job 41:31) |
1 sn The idea is either that the sea is stirred up like the foam from beating the ingredients together, or it is the musk-smell that is the point of comparison. |
| (0.4002736056338) | (Psa 9:19) |
1 sn Rise up, |
| (0.4002736056338) | (Psa 17:7) |
2 tn Heb “[O] one who delivers those who seek shelter from the ones raising themselves up, by your right hand.” The Lord’s “right hand” here symbolizes his power to protect and deliver. |
