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(0.51047791666667) (Jer 1:18)

tn Heb “I make you a fortified city…against all the land….” The words “as strong as” and “so you will be able to stand against all the people of…” are given to clarify the meaning of the metaphor.

(0.51047791666667) (Jer 10:14)

tn Heb “Every man.” But in the context this is not a reference to all people without exception but to all idolaters. The referent is made explicit for the sake of clarity.

(0.51047791666667) (Jer 31:37)

tn Heb “If the heavens above could be measured or the foundations of the earth below be explored, then also I could reject all the seed of Israel for all they have done.”

(0.51047791666667) (Jer 32:41)

tn Heb “will plant them in the land with faithfulness with all my heart and with all my soul.” The latter expressions are, of course, anthropomorphisms (see Deut 6:5).

(0.51047791666667) (Lam 2:18)

tn Heb “day and night.” The expression “day and night” forms a merism which encompasses everything in between two polar opposites: “from dawn to dusk” or “all day and all night long.”

(0.51047791666667) (Amo 4:6)

tn Heb “But I gave to you cleanness of teeth in all your cities, and lack of food in all your places.” The phrase “cleanness of teeth” is a vivid way of picturing the famine Israel experienced.

(0.51047791666667) (Zec 14:21)

sn This is not to preclude the Canaanite (or anyone else) from worship; the point is that in the messianic age all such ethnic and religious distinctions will be erased and all people will be eligible to worship the Lord.

(0.51047791666667) (Mat 19:28)

sn The Greek term translated the age when all things are renewed (παλιγγενεσία, palingenesia) is understood as a reference to the Messianic age, the time when all things are renewed and restored (cf. Rev 21:5).

(0.51047791666667) (Luk 13:3)

tn Or “you will all likewise perish,” but this could be misunderstood to mean that they would perish by the same means as the Galileans. Jesus’ point is that apart from repentance all will perish.

(0.51047791666667) (Luk 14:33)

sn The application of the saying is this: Discipleship requires that God be in first place. The reference to renunciation of all his own possessions refers to all earthly attachments that have first place.

(0.51047791666667) (Luk 24:47)

sn To all nations. The same Greek term (τὰ ἔθνη, ta eqnh) may be translated “the Gentiles” or “the nations.” The hope of God in Christ was for all the nations from the beginning.

(0.51047791666667) (Joh 13:35)

tn Grk “All people,” although many modern translations have rendered πάντες (pantes) as “all men” (ASV, RSV, NASB, NIV). While the gender of the pronoun is masculine, it is collective and includes people of both genders.

(0.51047791666667) (Act 9:42)

tn Or “known all over.” BDAG 511 s.v. κατά A.1.c. has “became known throughout all Joppa” for γνωστὸν γενέσθαι καθ᾿ ὅλης ᾿Ιόππης (gnwston genesqai kaq{olh" Iopph").

(0.51047791666667) (Act 19:10)

sn The expression all who lived in the province of Asia is good Semitic hyperbole (see Col 1:7, “all the world”). The message was now available to the region.

(0.51047791666667) (Act 22:15)

sn You will be his witness. See Acts 1:8; 13:31. The following reference to all people stresses all nationalities (Eph 3:7-9; Acts 9:15). Note also v. 21.

(0.51047791666667) (Eph 1:23)

sn The idea of all in all is either related to the universe (hence, he fills the whole universe entirely) or the church universal (hence, Christ fills the church entirely with his presence and power).

(0.50778816666667) (Gen 13:15)

tn Heb “for all the land which you see to you I will give it and to your descendants.”

(0.50778816666667) (Gen 26:5)

tn The words “All this will come to pass” are not in the Hebrew text, but are supplied for stylistic reasons.

(0.50778816666667) (Gen 28:14)

tn Heb “and they will pronounce blessings by you, all the families of the earth, and by your offspring.”

(0.50778816666667) (Gen 41:37)

tn Heb “and the matter was good in the eyes of Pharaoh and in the eyes of all his servants.”



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