Discovery Box| (0.46602472580645) | (Act 27:18) |
2 sn The desperation of the sailors in throwing the cargo overboard is reminiscent of Jonah 1:5. At this point they were only concerned with saving themselves. |
| (0.46602472580645) | (Act 27:32) |
1 sn The soldiers cut the ropes. The centurion and the soldiers were now following Paul’s advice by cutting the ropes to prevent the sailors from escaping. |
| (0.46602472580645) | (Act 27:44) |
1 tn The words “were to follow” are not in the Greek text, but are implied. They must be supplied to clarify the sense in contemporary English. |
| (0.46602472580645) | (2Co 2:7) |
2 tn The word “him” is not in the Greek text but is supplied. Direct objects in Greek were often omitted and must be supplied from the context. |
| (0.46602472580645) | (2Co 6:3) |
1 tn The word “anyone” is not in the Greek text, but is implied. Direct objects in Greek were often omitted when clear from the context. |
| (0.46602472580645) | (2Co 7:7) |
1 tn Because of the length and complexity of this Greek sentence, a new sentence was started here in the translation by supplying the phrase “We were encouraged.” |
| (0.46602472580645) | (2Co 8:6) |
3 tn The words “this work” are not in the Greek text but are implied. Direct objects in Greek were often omitted and must be supplied from the context. |
| (0.46602472580645) | (2Co 11:11) |
1 tn Grk “God knows!” The words “I do” are supplied for clarity. Direct objects were often omitted in Greek when clear from the context. |
| (0.46602472580645) | (Gal 4:27) |
1 tn The direct object “children” is not in the Greek text, but has been supplied for clarity. Direct objects were often omitted in Greek when clear from the context. |
| (0.46602472580645) | (Phi 1:6) |
4 tn The word “it” is not in the Greek text but has been supplied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.46602472580645) | (Col 3:15) |
1 tn Grk “in one body.” This phrase emphasizes the manner in which the believers were called, not the goal of their calling, and focuses upon their unity. |
| (0.46602472580645) | (1Th 3:8) |
1 tn Grk “because now we live,” in comparison with his feelings of dread in not knowing how they were doing (cf. 2:17-3:5). |
| (0.46602472580645) | (2Ti 3:8) |
1 sn Jannes and Jambres were the traditional names of two of Pharaoh’s magicians who opposed Moses at the time of the Exodus. |
| (0.46602472580645) | (Heb 11:39) |
1 sn The expression these all were commended forms an inclusio with Heb 11:2: The chapter begins and ends with references to commendation for faith. |
| (0.46602472580645) | (Rev 3:9) |
3 tn Here καί (kai) has been translated as “yet” to indicate the contrast between what these people claimed and what they were. |
| (0.46602472580645) | (Rev 5:7) |
2 tn The words “the scroll” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.46602472580645) | (Rev 5:9) |
5 tn The word “persons” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context. |
| (0.46602472580645) | (Rev 7:14) |
2 tn Though the expression “the answer” is not in the Greek text, it is clearly implied. Direct objects in Greek were frequently omitted when clear from the context. |
| (0.46602472580645) | (Rev 8:9) |
1 tn Or “a third of the living creatures in the sea”; Grk “the third of the creatures which were in the sea, the ones having life.” |
| (0.46602472580645) | (Rev 10:9) |
3 tn The words “the scroll” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context. |
