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(0.54180470588235) (Gal 1:6)

sn The one who called you is a reference to God the Father (note the mention of Christ in the following prepositional phrase and the mention of God the Father in God%27s&tab=notes" ver="">1:1).

(0.54180470588235) (Gal 2:20)

tn Or “I live by faith in the Son of God.” See note on “faithfulness of Jesus Christ” in v. God%27s&tab=notes" ver="">16 for the rationale behind the translation “the faithfulness of the Son of God.”

(0.54180470588235) (Eph 4:24)

tn Or “in God’s likeness.” Grk “according to God.” The preposition κατά used here denotes a measure of similarity or equality (BDAG 513 s.v. B.5.b.α).

(0.54180470588235) (Col 1:19)

tn The noun “God” does not appear in the Greek text, but since God is the one who reconciles the world to himself (cf. 2 Cor 5:19), he is clearly the subject of εὐδόκησεν (eudokhsen).

(0.54180470588235) (1Th 5:9)

sn God did not destine us for wrath. In context this refers to the outpouring of God’s wrath on the earth in the day of the Lord (1 Thess 5:2-4).

(0.54180470588235) (1Ti 1:4)

tc A few Western mss (D* latt Ir) read οἰκοδομήν (oikodomhn, “[God’s] edification”) rather than οἰκονομίαν (oikonomian, “[God’s] redemptive plan”), which is read by the earliest and best witnesses.

(0.54180470588235) (Heb 1:7)

sn The Greek correlative conjunctions μέν and δέ (men and de) emphasize the contrastive parallelism of vs. 7 (what God says about the angels) over against vv. God%27s&tab=notes" ver="">8-9 and vv. God%27s&tab=notes" ver="">10-12 (what God says about the son).

(0.54180470588235) (1Jo 3:17)

sn How can the love of God reside in such a person? is a rhetorical question which clearly anticipates a negative answer: The love of God cannot reside in such a person.

(0.54180470588235) (1Jo 5:4)

tn The explicit reason the commandments of God are not burdensome to the believer is given by the ὅτι (Joti) clause at the beginning of God%27s&tab=notes" ver="">5:4. It is because “everyone who is begotten by God conquers the world.”

(0.54180470588235) (1Jo 5:9)

tn This ὅτι (Joti) almost certainly introduces a causal clause, giving the reason why the “testimony of God” is greater than the “testimony of men”: “because this is God’s testimony that he has testified concerning his Son.”

(0.54180470588235) (1Jo 5:18)

tn The concept represented by the verb γεννάω (gennaw) here means to be fathered by God and thus a child of God. The imagery in 1 John is that of the male parent who fathers children (see God%27s&tab=notes" ver="">2:29).

(0.54180470588235) (2Jo 1:9)

sn The idiom translated have God means to have a relationship to God as a genuine believer. The phrase has both the Father and the Son later in this verse should be understood the same way.

(0.54180470588235) (Rev 21:11)

tn Grk “from God, having the glory of God.” Here a new sentence was started in the translation by supplying the words “the city” to refer back to the previous clause and translating the participle (“having”) as a finite verb.

(0.53926378431373) (Gen 1:7)

tn This statement indicates that it happened the way God designed it, underscoring the connection between word and event.

(0.53926378431373) (Gen 3:11)

tn Heb “and he said.” The referent (the Lord God) has been specified in the translation for clarity.

(0.53926378431373) (Gen 6:8)

tn The disjunctive clause (conjunction + subject + verb) is contrastive here: God condemns the human race, but he is pleased with Noah.

(0.53926378431373) (Gen 9:27)

tn Heb “may God enlarge Japheth.” The words “territory and numbers” are supplied in the translation for clarity.

(0.53926378431373) (Gen 12:4)

sn So Abram left. This is the report of Abram’s obedience to God’s command (see v. God%27s&tab=notes" ver="">1).

(0.53926378431373) (Gen 17:5)

tn The perfect verbal form is used here in a rhetorical manner to emphasize God’s intention.

(0.53926378431373) (Gen 17:6)

tn This verb starts a series of perfect verbal forms with vav (ו) consecutive to express God’s intentions.



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