The exiles of this fortress ¹  of the people of Israel will take possession ²  of what belongs to the people of Canaan, as far as Zarephath, ³  and the exiles of Jerusalem ⁴  who are in Sepharad ⁵  will take possession of the towns of the Negev.

Will the Lord accept a thousand rams, or ten thousand streams of olive oil? Should I give him my firstborn child as payment for my rebellion, my offspring – my own flesh and blood – for my sin? ¹ 

‘The future splendor of this temple will be greater than that of former times,’ ¹  the Lord who rules over all declares, ‘and in this place I will give peace.’” ² 

But he has no root in himself and does not endure; ¹  when ²  trouble or persecution comes because of the word, immediately he falls away.

Early in the morning, after forming a plan, the chief priests with the elders and the experts in the law ¹  and the whole Sanhedrin tied Jesus up, led him away, and handed him over to Pilate. ² 

But the father said to his slaves, ¹  ‘Hurry! Bring the best robe, ²  and put it on him! Put a ring on his finger ³  and sandals ⁴  on his feet!

Won’t ¹  the master ²  instead say to him, ‘Get my dinner ready, and make yourself ready ³  to serve me while ⁴  I eat and drink. Then ⁵  you may eat and drink’?

“Beware ¹  of the experts in the law. ²  They ³  like walking around in long robes, and they love elaborate greetings ⁴  in the marketplaces and the best seats ⁵  in the synagogues ⁶  and the places of honor at banquets.

Now when they heard this, they began to drift away one at a time, starting with the older ones, ¹  until Jesus was left alone with the woman standing before him.

He also came to Derbe ¹  and to Lystra. ²  A disciple ³  named Timothy was there, the son of a Jewish woman who was a believer, ⁴  but whose father was a Greek. ⁵ 

Since many of them had no desire to eat, ¹  Paul ²  stood up ³  among them and said, “Men, you should have listened to me ⁴  and not put out to sea ⁵  from Crete, thus avoiding ⁶  this damage and loss.

For since the creation of the world his invisible attributes – his eternal power and divine nature – have been clearly seen, because they are understood through what has been made. So people ¹  are without excuse.

Until ¹  certain people came from James, he had been eating with the Gentiles. But when they arrived, he stopped doing this ²  and separated himself ³  because he was afraid of those who were pro-circumcision. ⁴ 

But now that you have come to know God (or rather to be known by God), how can you turn back again to the weak and worthless ¹  basic forces? ²  Do you want to be enslaved to them all over again? ³ 

For this reason we also, from the day we heard about you, ¹  have not ceased praying for you and asking God ²  to fill ³  you with the knowledge of his will in all spiritual wisdom and understanding,

But although we suffered earlier and were mistreated in Philippi, ¹  as you know, we had the courage in our God to declare to you the gospel of God ²  in spite of much opposition.

Therefore we must progress beyond ¹  the elementary ²  instructions about Christ ³  and move on ⁴  to maturity, not laying this foundation again: repentance from dead works and faith in God,

so also, after Christ was offered once to bear the sins of many, ¹  to those who eagerly await him he will appear a second time, not to bear sin ²  but to bring salvation. ³ 

When he says above, “Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them” ¹  (which are offered according to the law),

and congregation of the firstborn, who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous, who have been made perfect,