(0.53926378431373) | (Deu 1:21) |
1 tn Heb “the |
(0.53926378431373) | (Deu 1:31) |
1 tn Heb “the |
(0.53926378431373) | (Deu 4:3) |
2 tn Heb “the |
(0.53926378431373) | (Deu 5:33) |
1 tn Heb “the |
(0.53926378431373) | (Deu 7:2) |
1 tn Heb “the |
(0.53926378431373) | (Deu 7:6) |
2 tn Heb “the |
(0.53926378431373) | (Deu 7:19) |
3 tn Heb “the |
(0.53926378431373) | (Deu 9:10) |
1 sn The very finger of God. This is a double figure of speech (1) in which God is ascribed human features (anthropomorphism) and (2) in which a part stands for the whole (synecdoche). That is, God, as Spirit, has no literal finger nor, if he had, would he write with his finger. Rather, the sense is that God himself – not Moses in any way – was responsible for the composition of the Ten Commandments (cf. Exod 31:18; 32:16; 34:1). |
(0.53926378431373) | (Deu 9:23) |
2 tn Heb “the mouth of the Lord your God,” that is, against the commandment that he had spoken. |
(0.53926378431373) | (Deu 11:12) |
1 tn Heb “seeks.” The statement reflects the ancient belief that God (Baal in Canaanite thinking) directly controlled storms and rainfall. |
(0.53926378431373) | (Deu 11:12) |
2 tn Heb “the eyes of the |
(0.53926378431373) | (Deu 12:5) |
1 tn Heb “the |
(0.53926378431373) | (Deu 13:3) |
2 tn Heb “the |
(0.53926378431373) | (Deu 13:18) |
3 tn Heb “in the eyes of the |
(0.53926378431373) | (Deu 15:4) |
1 tc After the phrase “the |
(0.53926378431373) | (Deu 15:4) |
3 tn Heb “the |
(0.53926378431373) | (Deu 16:1) |
3 tn Heb “the |
(0.53926378431373) | (Deu 19:1) |
1 tn Heb “the |
(0.53926378431373) | (Deu 19:16) |
2 tn Or “rebellion.” Rebellion against God’s law is in view (cf. NAB “of a defection from the law”). |
(0.53926378431373) | (Deu 23:21) |
1 tn Heb “the |