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(0.53926378431373) (Deu 25:19)

tn Heb “ the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

(0.53926378431373) (Deu 26:2)

tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

(0.53926378431373) (Deu 30:3)

tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

(0.53926378431373) (Deu 30:5)

tn Heb “the Lord your God.” See note on the second occurrence of the word “he” in v. 3.

(0.53926378431373) (Deu 30:6)

tn Heb “the Lord your God.” See note on the second occurrence of the word “he” in v. 3.

(0.53926378431373) (Deu 30:10)

tn Heb “to the Lord your God.” See note on the second occurrence of the word “he” in v. 3.

(0.53926378431373) (Jos 1:11)

tn Heb “to enter to possess the land which the Lord your God is giving to you to possess it.”

(0.53926378431373) (Jos 3:3)

sn The ark of the covenant refers to the wooden chest that symbolized God’s presence among his covenant people.

(0.53926378431373) (Jos 14:8)

tn Heb “I filled up after the Lord my God,” an idiomatic statement meaning that Caleb remained loyal to the Lord.

(0.53926378431373) (2Sa 7:25)

tn Heb “and now, O Lord God, the word which you spoke concerning your servant and concerning his house, establish permanently.”

(0.53926378431373) (2Sa 22:1)

sn In this long song of thanks, David affirms that God is his faithful protector. He recalls in highly poetic fashion how God intervened in awesome power and delivered him from death. His experience demonstrates that God vindicates those who are blameless and remain loyal to him. True to his promises, God gives the king victory on the battlefield and enables him to subdue nations. A parallel version of the song appears in Ps 18.

(0.53926378431373) (2Sa 22:36)

tn Heb “your answer makes me great.” David refers to God’s willingness to answer his prayer.

(0.53926378431373) (1Ki 11:4)

tn Heb “his heart was not complete with the Lord his God, like the heart of David his father.”

(0.53926378431373) (1Ki 13:5)

tn Heb “according to the sign which the man of God had given by the word of the Lord.

(0.53926378431373) (1Ki 13:6)

tn Heb “the man of God” (a second time later in this verse, and once in v. 7 and v. 8).

(0.53926378431373) (1Ki 15:3)

tn Heb “his heart was not complete with the Lord his God, like the heart of David his father.”

(0.53926378431373) (1Ki 17:24)

tn Heb “you are a man of God and the word of the Lord is truly in your mouth.”

(0.53926378431373) (2Ki 8:2)

tn Heb “and the woman got up and did according to the word of the man of God.”

(0.53926378431373) (1Ch 13:6)

tn Heb “the ark of God the Lord who sits [between] the cherubim which is called [by his] name.”

(0.53926378431373) (1Ch 17:24)

tc Heb “the Lord who commands armies [traditionally, the Lord of hosts], the God of Israel, Israel’s God.” The phrases אֱלֹהֵי יִשְׂרָאֵל (’elohey yisrael, “God of Israel”) and אֱלֹהִים לְיִשְׂרָאֵל (’elohim lÿyisrael, “Israel’s God”) are probably alternative readings that have been conflated in the text.



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