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(0.57397851282051) (Ecc 1:16)

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(0.57397851282051) (Ecc 2:7)

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(0.57397851282051) (Ecc 10:4)

tn Heb “your place.” The term מָקוֹם (maqom, “place”) denotes a position, post or office (1 Kgs 20:24; Eccl 8:3; 10:4; BDB 879 s.v. מָקוֹם 1.c).

(0.57397851282051) (Sos 6:4)

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(0.57397851282051) (Isa 1:1)

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(0.57397851282051) (Isa 1:5)

tn Heb “and all the heart is faint.” The “heart” here stands for bodily strength and energy, as suggested by the context and usage elsewhere (see Jer 8:18; Lam 1:22).

(0.57397851282051) (Isa 2:1)

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(0.57397851282051) (Isa 3:1)

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(0.57397851282051) (Isa 4:3)

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(0.57397851282051) (Isa 5:1)

sn Israel, viewing herself as the Lord’s lover, refers to herself as his vineyard. The metaphor has sexual connotations, for it pictures her capacity to satisfy his appetite and to produce children. See Song 8:12.

(0.57397851282051) (Isa 5:3)

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(0.57397851282051) (Isa 7:1)

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(0.57397851282051) (Isa 7:2)

tn Heb “house.” In this context the “house of David” includes King Ahaz, his family, and the royal court. See also Jer 21:12; Zech 12:7-8, 10, 12, for a similar use of the phrase.

(0.57397851282051) (Isa 8:14)

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(0.57397851282051) (Isa 9:2)

sn The darkness symbolizes judgment and its effects (see 8:22); the light represents deliverance and its effects, brought about by the emergence of a conquering Davidic king (see vv. 3-6).

(0.57397851282051) (Isa 9:10)

sn Though judgment (see v. 8) had taken away the prosperity they did have (symbolized by the bricks and sycamore fig trees), they arrogantly expected the future to bring even greater prosperity (symbolized by the chiseled stone and cedars).

(0.57397851282051) (Isa 22:10)

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(0.57397851282051) (Isa 24:23)

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(0.57397851282051) (Isa 27:9)

tn Heb “when he makes the stones of an altar.” The singular “altar” is collective here; pagan altars are in view, as the last line of the verse indicates. See also 17:8.

(0.57397851282051) (Isa 27:13)

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