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(0.53173538461538) (Psa 10:14)

tn If the preceding perfect is taken as generalizing, then one might understand כִּי (ki) as asseverative: “indeed, certainly.”

(0.53173538461538) (Psa 14:7)

sn The deliverance of Israel. This refers metonymically to God, the one who lives in Zion and provides deliverance for Israel.

(0.53173538461538) (Psa 15:1)

sn Psalm 15. This psalm describes the character qualities that one must possess to be allowed access to the divine presence.

(0.53173538461538) (Psa 18:50)

tn Heb “his anointed [one],” i.e., the psalmist/Davidic king. See Ps 2:2.

(0.53173538461538) (Psa 20:6)

tn Heb “his anointed one.” This title refers to the Davidic king. See Pss 2:2 and 18:50.

(0.53173538461538) (Psa 22:20)

tn Heb “my only one.” The psalmist may mean that his life is precious, or that he feels isolated and alone.

(0.53173538461538) (Psa 41:11)

tn Or “will.” One may translate the imperfect verbal form as descriptive (present, cf. NIV) or as anticipatory (future, cf. NEB).

(0.53173538461538) (Psa 68:8)

tn Heb “this one of Sinai.” The phrase is a divine title, perhaps indicating that the Lord rules from Sinai.

(0.53173538461538) (Psa 68:21)

tn Heb “the hairy forehead of the one who walks about in his guilt.” The singular is representative.

(0.53173538461538) (Psa 79:3)

tn Heb “they have poured out their blood like water, all around Jerusalem, and there is no one burying.”

(0.53173538461538) (Psa 87:4)

snRahab,” which means “proud one,” is used here as a title for Egypt (see Isa 30:7).

(0.53173538461538) (Psa 89:51)

tn Heb “[by] which your enemies, O Lord, taunt, [by] which they taunt [at] the heels of your anointed one.”

(0.53173538461538) (Psa 93:1)

sn Strength is compared here to a belt that one wears for support. The Lord’s power undergirds his rule.

(0.53173538461538) (Psa 94:16)

sn Who will stand up for me…? The questions anticipate the answer, “No one except God” (see v. one%27s&tab=notes" ver="">17).

(0.53173538461538) (Psa 101:5)

tn Heb “[one who has] pride of eyes and wideness [i.e., arrogance] of heart, him I will not endure.”

(0.53173538461538) (Psa 109:16)

tn Heb “and he chased an oppressed and needy man, and one timid of heart to put [him] to death.”

(0.53173538461538) (Psa 118:7)

tn Heb “among my helpers.” The preposition may indicate identity here, while the plural may be one of majesty or respect.

(0.53173538461538) (Psa 137:8)

tn Heb “O the happiness of the one who repays you your wage which you paid to us.”

(0.53173538461538) (Pro 1:23)

tn Here too the form is the cohortative, stressing the resolution of wisdom to reveal herself to the one who responds.

(0.53173538461538) (Pro 10:26)

tn The participle is plural, and so probably should be taken in a distributive sense: “to each one who sends him.”



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