Discovery Box| (0.40103329166667) | (Jer 22:28) |
2 tn Heb “Is this man, Coniah, a despised, broken vessel or a vessel that no one wants?” The question is rhetorical expecting a positive answer in agreement with the preceding oracle. |
| (0.40103329166667) | (Jer 36:12) |
1 sn If, as many believe, this man was the same as the Elishama mentioned in Jer 41:1; 2 Kgs 25:25, he was also a member of the royal family. |
| (0.40103329166667) | (Jer 51:45) |
1 tn Heb “Go out from her [Babylon’s] midst, my people. Save each man his life from the fierce anger of the |
| (0.40103329166667) | (Eze 2:1) |
1 sn The phrase son of man occurs ninety-three times in the book of Ezekiel. It simply means “human one,” and distinguishes the prophet from the nonhuman beings that are present in the world of his vision. |
| (0.40103329166667) | (Eze 18:7) |
1 tn Heb “restores to the debtor his pledge.” The root occurs in Exod 22:25 in reference to restoring a man’s garment as a pledge before nightfall. |
| (0.40103329166667) | (Amo 9:1) |
5 tn Heb “the remnant of them.” One could possibly translate, “every last one of them” (cf. NEB “to the last man”). This probably refers to those who survive the collapse of the temple, which may symbolize the northern kingdom. |
| (0.40103329166667) | (Mic 2:2) |
3 tn Heb “and a man and his inheritance.” The verb עָשַׁק (’ashaq, “to oppress”; “to wrong”) does double duty in the parallel structure and is understood by ellipsis in the second line. |
| (0.40103329166667) | (Mic 7:3) |
3 tn More literally, “the great one announces what his appetite desires and they weave it together.” Apparently this means that subordinates plot and maneuver to make sure the prominent man’s desires materialize. |
| (0.40103329166667) | (Mat 9:32) |
2 tn Grk “away, behold, they brought a man to him.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1). |
| (0.40103329166667) | (Mat 11:19) |
3 sn Neither were they happy with Jesus (the Son of Man), even though he was the opposite of John and associated freely with people like tax collectors and sinners. Either way, God’s messengers were subject to complaint. |
| (0.40103329166667) | (Mat 16:21) |
3 sn The necessity that the Son of Man suffer is the particular point that needed emphasis since for many 1st century Jews the Messiah was a glorious and powerful figure, not a suffering one. |
| (0.40103329166667) | (Mat 19:20) |
1 tn Grk “kept.” The implication of this verb is that the man has obeyed the commandments without fail, so the adverb “wholeheartedly” has been added to the translation to bring out this nuance. |
| (0.40103329166667) | (Mar 8:31) |
3 sn The necessity that the Son of Man suffer is the particular point that needed emphasis, since for many 1st century Jews the Messiah was a glorious and powerful figure, not a suffering one. |
| (0.40103329166667) | (Mar 8:38) |
1 sn How one responds now to Jesus and his teaching is a reflection of how Jesus, as the Son of Man who judges, will respond then in the final judgment. |
| (0.40103329166667) | (Mar 10:17) |
3 sn The rich man wanted to know what he must do to inherit eternal life, but Jesus had just finished teaching that eternal life was not earned but simply received (10:15). |
| (0.40103329166667) | (Mar 10:20) |
2 tn Grk “kept.” The implication of this verb is that the man has obeyed the commandments without fail throughout his life, so the adverb “wholeheartedly” has been added to the translation to bring out this nuance. |
| (0.40103329166667) | (Mar 12:19) |
1 tn Grk “his brother”; but this would be redundant in English with the same phrase “his brother” at the end of the verse, so most modern translations render this phrase “the man” (so NIV, NRSV). |
| (0.40103329166667) | (Mar 14:13) |
1 sn Since women usually carried these jars, it would have been no problem for the two disciples (Luke 22:8 states that they were Peter and John) to recognize the man Jesus was referring to. |
| (0.40103329166667) | (Mar 16:5) |
2 sn Mark does not explicitly identify the young man dressed in a white robe as an angel (though the white robe suggests this), but Matthew does (Matt 28:2). |
| (0.40103329166667) | (Luk 5:12) |
4 tn Grk “towns, behold, a man covered with leprosy.” The Greek word ἰδού (idou, “behold”) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1). |
