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(0.50778816666667) (Act 5:16)

sn They were all being healed. Note how the healings that the apostles provided were comprehensive in their consistency.

(0.50778816666667) (Act 10:38)

tn The translation “healing all who were oppressed by the devil” is given in L&N 22.22.

(0.50778816666667) (Act 15:17)

tn Or “so that all other people.” The use of this term follows Amos 9:11 LXX.

(0.50778816666667) (Act 17:22)

tn BDAG 513 s.v. κατά B.6 translates the phrase κατὰ πάντα (kata panta) as “in all respects.

(0.50778816666667) (Act 17:24)

tn Grk “all the things that are in it.” The speech starts with God as Creator, like 14:15.

(0.50778816666667) (2Co 10:5)

tn The phrase “every arrogant obstacle” could be translated simply “all arrogance” (so L&N 88.207).

(0.50778816666667) (Phi 4:13)

tn The Greek word translated “all things” is in emphatic position at the beginning of the Greek sentence.

(0.50778816666667) (2Ti 3:17)

tn This word is positioned for special emphasis; it carries the sense of “complete, competent, able to meet all demands.”

(0.50778816666667) (1Pe 4:3)

tn The Greek words here all occur in the plural to describe their common practice in the past.

(0.50778816666667) (2Pe 1:5)

sn The reason given is all the provisions God has made for the believer, mentioned in vv. 3-4.

(0.50778816666667) (Rev 3:19)

tn The Greek pronoun ὅσος (Josos) means “as many as” and can be translated “All those” or “Everyone.”

(0.50778816666667) (Rev 13:1)

sn Whether this means a single name on all seven heads or seven names, one on each head, is not clear.

(0.50778816666667) (Rev 18:24)

tn Grk “and of all.” The phrase “along with the blood” has been repeated from the previous clause for stylistic reasons.

(0.50507066666667) (Gen 6:19)

tn Heb “from all life, from all flesh, two from all you must bring.” The disjunctive clause at the beginning of the verse (note the conjunction with prepositional phrase, followed by two more prepositional phrases in apposition and then the imperfect verb form) signals a change in mood from announcement (vv. 17-18) to instruction.

(0.50507066666667) (Exo 8:2)

tn Heb “plague all your border with frogs.” The expression “all your border” is figurative for all the territory of Egypt and the people and things that are within the borders (also used in Exod 10:4, 14, 19; 13:7).

(0.50507066666667) (Exo 9:6)

tn The word “all” clearly does not mean “all” in the exclusive sense, because subsequent plagues involve cattle. The word must denote such a large number that whatever was left was insignificant for the economy. It could also be taken to mean “all [kinds of] livestock died.”

(0.50507066666667) (Lev 4:12)

tn All of v. 11 is a so-called casus pendens (also known as an extraposition or a nominative absolute), which means that it anticipates the next verse, being the full description of “all (the rest of) the bull” (lit. “all the bull”) at the beginning of v. 12 (actually after the first verb of the verse; see the next note below).

(0.50507066666667) (Rut 3:11)

tn Heb “all the gate of the town,” which by metonymy could refer to everyone in town (NIV “All my fellow townsmen”; NLT “everyone in town”), or only to the leaders and prominent citizens of the community (Boaz’s peers) who transacted business and made legal decisions at the town gate (NRSV “all the assembly of my people”).

(0.50507066666667) (1Ki 15:23)

tn Heb “As for the rest of all the events of Asa, and all his strength and all which he did and the cities which he built, are they not written on the scroll of the events of the days of the kings of Judah?”

(0.50507066666667) (Job 12:10)

tn Human life is made of “flesh” and “spirit.” So here the line reads “and the spirit of all flesh of man.” If the text had simply said “all flesh,” that would have applied to all flesh in which there is the breath of life (see Gen 6:17; 7:15). But to limit this to human beings requires the qualification with “man.”



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