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(Mat 26:19)

¹tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

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(Mat 26:69)

²tn The Greek term here is παιδίσκη (paidiskh), referring to a slave girl or slave woman.

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(Mat 27:19)

⁵tn The Greek particle γάρ (gar, “for”) has not been translated here.

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(Mat 27:57)

¹tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

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(Mar 1:34)

²sn Note how the author distinguishes healing from exorcism here, implying that the two are not identical.

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(Mar 1:40)

¹tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

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(Mar 1:45)

³tn Grk “and”; καί (kai) often has a mildly contrastive force, as here.

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(Mar 4:20)

¹tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

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(Mar 5:27)

¹tn Grk “garment,” but here ἱμάτιον (Jimation) denotes the outer garment in particular.

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(Mar 6:18)

¹tn The imperfect tense verb is here rendered with an iterative force.

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(Mar 6:37)

²tn Here the pronoun ὑμεῖς (Jumeis) is used, making “you” in the translation emphatic.

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(Mar 8:14)

¹tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

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(Mar 8:21)

¹tn Here καί (kai) has been translated as “Then” to indicate the implied sequence in the narrative.

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(Mar 8:30)

¹tn Here καί (kai) has been translated as “Then” to indicate the conclusion of the episode.

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(Mar 8:36)

²tn Here καί (kai) has been translated as “yet” to indicate the contrast present in this context.

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(Mar 9:1)

²tn The Greek negative here (οὐ μή, ou mh) is the strongest possible.

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(Mar 9:18)

¹tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

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(Mar 9:30)

¹tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

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(Mar 10:13)

¹tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

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(Mar 10:15)

⁴tn The negation in Greek (οὐ μή, ou mh) is very strong here.