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(0.62084952517986)Pro 16:2

<p class="poetry">All a person&#8217;s ways<n id="1" /> seem right<n id="2" /> in his own opinion,<n id="3" />p> <p class="poetry">but the <sc>Lordsc> evaluates<n id="4" /> the motives.<n id="5" />p>

(0.62084952517986)Pro 16:4

<p class="poetry">The <sc>Lordsc> works<n id="1" /> everything for its own ends<n id="2" /> &#8211;p> <p class="poetry">even the wicked for the day of disaster.<n id="3" />p>

(0.62084952517986)Pro 16:6

<p class="poetry">Through loyal love and truth<n id="1" /> iniquity is appeased;<n id="2" />p> <p class="poetry">through fearing the <sc>Lordsc><n id="3" /> one avoids<n id="4" /> evil.<n id="5" />p>

(0.62084952517986)Pro 16:7

<p class="poetry">When a person&#8217;s<n id="1" /> ways are pleasing to the <sc>Lordsc>,<n id="2" />p> <p class="poetry">he<n id="3" /> even reconciles his enemies to himself.<n id="4" />p>

(0.62084952517986)Pro 17:3

<p class="poetry">The crucible<n id="1" /> is for refining<n id="2" /> silver and the furnace<n id="3" /> is for gold,p> <p class="poetry">likewise<n id="4" /> the <sc>Lordsc> tests<n id="5" /> hearts.p>

(0.62084952517986)Pro 17:15

<p class="poetry">The one who acquits the guilty and the one who condemns the innocent<n id="1" /> &#8211;p> <p class="poetry">both of them are an abomination to the <sc>Lordsc>.<n id="2" />p>

(0.62084952517986)Pro 18:10

<p class="poetry">The name of the <sc>Lordsc><n id="1" /> is like<n id="2" /> a strong tower;<n id="3" />p> <p class="poetry">the righteous person runs<n id="4" /> to it and is set safely on high.<n id="5" />p>

(0.62084952517986)Pro 19:3

<p class="poetry">A person&#8217;s folly<n id="1" /> subverts<n id="2" /> his way,p> <p class="poetry">and<n id="3" /> his heart rages<n id="4" /> against the <sc>Lordsc>.p>

(0.62084952517986)Pro 19:17

<p class="poetry">The one who is gracious<n id="1" /> to the poor lends<n id="2" /> to the <sc>Lordsc>,p> <p class="poetry">and the <sc>Lordsc><n id="3" /> will repay him<n id="4" /> for his good deed.<n id="5" />p>

(0.62084952517986)Pro 19:21

<p class="poetry">There are many plans<n id="1" /> in a person&#8217;s mind,<n id="2" />p> <p class="poetry">but it<n id="3" /> is the counsel<n id="4" /> of the <sc>Lordsc> which will stand.p>

(0.62084952517986)Pro 19:23

<p class="poetry">Fearing the <sc>Lordsc><n id="1" /> leads<n id="2" /> to life,<n id="3" />p> <p class="poetry">and one who does so will live<n id="4" /> satisfied; he will not be afflicted<n id="5" /> by calamity.p>

(0.62084952517986)Pro 20:10

<p class="poetry">Diverse weights and diverse measures<n id="1" /> &#8211;p> <p class="poetry">the <sc>Lordsc> abhors<n id="2" /> both of them.p>

(0.62084952517986)Pro 20:12

<p class="poetry">The ear that hears and the eye that sees<n id="1" /> &#8211;p> <p class="poetry">the <sc>Lordsc> has made them both.<n id="2" />p>

(0.62084952517986)Pro 20:23

<p class="poetry">The <sc>Lordsc> abhors<n id="1" /> differing weights,p> <p class="poetry">and dishonest scales are wicked.<n id="2" />p>

(0.62084952517986)Pro 20:27

<p class="poetry">The human spirit<n id="1" /> is like<n id="2" /> the lamp<n id="3" /> of the <sc>Lord,sc>p> <p class="poetry">searching all his innermost parts.<n id="4" />p>

(0.62084952517986)Pro 21:2

<p class="poetry">All of a person&#8217;s ways seem right in his own opinion,<n id="1" />p> <p class="poetry">but the <sc>Lordsc> evaluates<n id="2" /> the motives.<n id="3" />p>

(0.62084952517986)Pro 21:30

<p class="poetry">There is no wisdom and there is no understanding,p> <p class="poetry">and there is no counsel against<n id="1" /> the <sc>Lordsc>.<n id="2" />p>

(0.62084952517986)Pro 22:4

<p class="poetry">The reward<n id="1" /> for humility<n id="2" /> and fearing the <sc>Lordsc><n id="3" />p> <p class="poetry">is riches and honor and life.p>

(0.62084952517986)Pro 22:12

<p class="poetry">The eyes of the <sc>Lordsc><n id="1" /> guard knowledge,<n id="2" />p> <p class="poetry">but he overthrows the words of the faithless person.<n id="3" />p>

(0.62084952517986)Pro 22:14

<p class="poetry">The mouth<n id="1" /> of an adulteress is like<n id="2" /> a deep pit;<n id="3" />p> <p class="poetry">the one against whom the <sc>Lordsc> is angry<n id="4" /> will fall into it.<n id="5" />p>




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