Discovery Box| (0.59741216438356) | (Luk 24:47) |
4 sn Beginning from Jerusalem. See Acts 2, which is where it all starts. |
| (0.59741216438356) | (Joh 11:48) |
2 tn Or “holy place”; Grk “our place” (a reference to the temple in Jerusalem). |
| (0.59741216438356) | (Act 2:5) |
2 tn Grk “Now there were residing in Jerusalem Jews, devout men from every nation under heaven.” |
| (0.59741216438356) | (Act 9:2) |
4 sn From Damascus to Jerusalem was a six-day journey. Christianity had now expanded into Syria. |
| (0.59741216438356) | (Act 9:35) |
2 sn Lydda was a city northwest of Jerusalem on the way to Joppa. |
| (0.59741216438356) | (Act 9:38) |
1 sn Lydda was a city northwest of Jerusalem on the way to Joppa. |
| (0.59741216438356) | (Act 12:25) |
2 sn That is, from Jerusalem to Antioch (see Acts 11:29-30). |
| (0.59741216438356) | (Rom 15:27) |
1 tn Grk “to them”; the referent (the Jerusalem saints) has been specified in the translation for clarity. |
| (0.59741216438356) | (Gal 2:2) |
1 tn Grk “I went up”; one always spoke idiomatically of going “up” to Jerusalem. |
| (0.59741216438356) | (Rev 11:2) |
5 sn The holy city appears to be a reference to Jerusalem. See also Luke 21:24. |
| (0.56443273972603) | (Act 18:22) |
4 tn The words “at Jerusalem” are not in the Greek text, but are implied by the participle ἀναβάς (anabas). The expression “go up” refers almost exclusively to the direction of Jerusalem, while the corresponding “go down” (κατέβη, katebh) refers to directions away from Jerusalem. Both expressions are based on a Hebrew idiom. Assuming Jerusalem is meant, this is another indication of keeping that key church informed. If Jerusalem is not referred to here, then Caesarea is in view. Paul was trying to honor a vow, which also implies a visit to Jerusalem. |
| (0.55039112328767) | (2Ki 18:35) |
1 tn Heb “that the |
| (0.55039112328767) | (2Ki 23:33) |
1 tc The consonantal text (Kethib) has “when [he was] ruling in Jerusalem,” but the marginal reading (Qere), which has support from Hebrew, Greek, Aramaic, and Latin witnesses, has “[preventing him] from ruling in Jerusalem.” |
| (0.55039112328767) | (Isa 36:20) |
1 tn Heb “that the Lord might rescue Jerusalem from my hand?” The logic runs as follows: Since no god has ever been able to withstand the Assyrian onslaught, how can the people of Jerusalem possibly think the Lord will rescue them? |
| (0.55039112328767) | (Lam 1:9) |
10 tn Heb “an enemy.” While it is understood that the enemy is Jerusalem’s, not using the pronoun in Hebrew leaves room to imply to God that the enemy is not only Jerusalem’s but also God’s. |
| (0.55039112328767) | (Luk 9:53) |
3 sn Jerusalem is to be the place of rejection, as Luke 9:44 suggested. Jesus had resolved to meet his fate in Jerusalem, so the rejection was no surprise. |
| (0.55039112328767) | (Luk 19:28) |
3 sn This is yet another travel note on the journey to Jerusalem. See also Luke 18:31; 19:11. Jesus does not actually enter Jerusalem until 19:45. |
| (0.55039112328767) | (Act 13:13) |
6 sn Returned to Jerusalem. John Mark had originally accompanied them from Jerusalem (see Acts 12:25). John Mark’s decision to leave became an issue later for Barnabas and Paul (Acts 15:36-39). |
| (0.55039112328767) | (Act 20:22) |
3 sn This journey to Jerusalem suggests a parallel between Paul and Jesus, since the “Jerusalem journey” motif figures so prominently in Luke’s Gospel (9:51-19:44). |
| (0.54679378082192) | (2Ki 21:16) |
1 tn Heb “and also Manasseh shed very much innocent blood, until he filled Jerusalem from mouth to mouth.” |
