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(0.64047489361702) (1Ki 1:28)

sn Summon Bathsheba. Bathsheba must have left the room when Nathan arrived (see 1:22).

(0.64047489361702) (1Ki 16:28)

tc The Old Greek has eight additional verses here. Cf. 1 Kgs 22:41-44.

(0.64047489361702) (2Ki 1:1)

sn This statement may fit better with the final paragraph of 1 Kgs 22.

(0.64047489361702) (2Ki 4:7)

tn Heb “man of God” (also in vv. 16, 22, 25, 27 [twice]).

(0.64047489361702) (2Ki 25:17)

tn Heb “three cubits.” The parallel passage in Jer 52:22 has “five.”

(0.64047489361702) (2Ki 25:27)

sn The twenty-seventh day would be March 22, 561 b.c. in modern reckoning.

(0.64047489361702) (Job 27:10)

tn See the note on 22:26 where the same verb is employed.

(0.64047489361702) (Psa 18:32)

tn 2 Sam 22:33 reads, “the God is my strong refuge.”

(0.64047489361702) (Psa 35:18)

sn The great assembly is also mentioned in Ps 22:25.

(0.64047489361702) (Psa 40:9)

sn The great assembly is also mentioned in Pss 22:25 and 35:18.

(0.64047489361702) (Psa 44:4)

tn That is, Israel. See Pss 14:7; 22:23.

(0.64047489361702) (Psa 69:32)

tn Heb “may your heart[s] live.” See Ps 22:26.

(0.64047489361702) (Pro 26:11)

sn The simile is graphic and debasing (cf. 2 Peter 2:22).

(0.64047489361702) (Isa 49:23)

tn Heb “your,” but Zion here stands by metonymy for her children (see v. 22b).

(0.64047489361702) (Isa 65:15)

sn For an example of such a curse formula see Jer 29:22.

(0.64047489361702) (Jer 14:14)

tn Heb “I did not command them.” Compare 1 Chr 22:12 for usage.

(0.64047489361702) (Jer 25:12)

sn Compare Isa 13:19-22 and Jer 50:39-40.

(0.64047489361702) (Jer 29:10)

tn See the translator’s note on Jer 27:22 for this term.

(0.64047489361702) (Jer 46:11)

tn Heb “balm.” See 8:22 and the notes on this phrase there.

(0.64047489361702) (Jer 49:13)

tn Heb “I swear by myself.” See 22:5 and the study note there.



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