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(0.6466297) (2Co 9:15)

tn “Let us thank God for his gift which cannot be described with words” (L&N 33.202).

(0.6466297) (Rev 12:11)

sn They did not love their lives. See Matt 16:25; Luke 17:33; John 12:25.

(0.5955864) (Exo 6:1)

sn In Exod 12:33 the Egyptians were eager to send (release) Israel away in haste, because they all thought they were going to die.

(0.5955864) (Exo 9:28)

sn The text has Heb “the voices of God.” The divine epithet can be used to express the superlative (cf. Jonah 3:3).

(0.5955864) (Exo 11:2)

sn Here neighbor refers to Egyptian neighbors, who are glad to see them go (12:33) and so willingly give their jewelry and vessels.

(0.5955864) (Exo 34:2)

sn The same word is used in Exod 33:21. It is as if Moses was to be at his post when Yahweh wanted to communicate to him.

(0.5955864) (Lev 11:34)

tn This half of the verse assumes that the unclean carcass has fallen into the food or drink (cf. v. 33 and also vv. 35-38).

(0.5955864) (Lev 27:30)

tn On the “tithe” system in Israel, see R. E. Averbeck, NIDOTTE 2:1035-55 and esp. pp. 1041-42 on Lev 27:30-33.

(0.5955864) (Num 24:18)

sn Seir is the chief mountain range of Edom (Deut 33:2), and so the reference here is to the general area of Edom.

(0.5955864) (Deu 1:4)

sn Edrei is probably modern Deràa, 60 mi (95 km) south of Damascus (see Num 21:33; Josh 12:4; 13:12, 31).

(0.5955864) (1Ki 8:33)

tn Heb “when.” In the Hebrew text vv. 33-34 actually contain one lengthy conditional sentence, which the translation has divided into two sentences for stylistic reasons.

(0.5955864) (1Ki 9:13)

tn Heb “my brother.” Kings allied through a parity treaty would sometimes address each other as “my brother.” See 1 Kgs 20:32-33.

(0.5955864) (Neh 10:35)

tn The words “we accept responsibility” are not included in the Hebrew text, but are inferred from v. 33 (so also in v. 37).

(0.5955864) (Job 1:15)

tn Heb “the edge/mouth of the sword”; see T. J. Meek, “Archaeology and a Point of Hebrew Syntax,” BASOR 122 (1951): 31-33.

(0.5955864) (Psa 18:32)

tn Heb “the God.” The prefixed article emphasizes the Lord’s distinctiveness as the one true God (cf. Deut 33:26). See v. 30.

(0.5955864) (Psa 33:1)

sn Psalm 33. In this hymn the psalmist praises the Lord as the sovereign creator and just ruler of the world who protects and vindicates those who fear him.

(0.5955864) (Psa 50:2)

sn Comes in splendor. The psalmist may allude ironically to Deut 33:2, where God “shines forth” from Sinai and comes to superintend Moses’ blessing of the tribes.

(0.5955864) (Psa 80:1)

sn Reveal your splendor. The psalmist may allude to Deut 33:2, where God “shines forth” from Sinai and comes to superintend Moses’ blessing of the tribes.

(0.5955864) (Psa 89:15)

tn Heb “who know the shout.” “Shout” here refers to the shouts of the Lord’s worshipers (see Pss 27:6; 33:3; 47:5).

(0.5955864) (Psa 99:7)

sn A pillar of cloud. The psalmist refers to the reality described in Exod 33:9-10; Num 12:5; and Deut 31:15.



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