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(0.70848984615385) (Eze 27:28)

tn Compare this phrase to Isa 57:20 and Amos 8:8. See M. Greenberg, Ezekiel (AB), 2:561.

(0.70848984615385) (Mat 9:27)

sn There was a tradition in Judaism that the Son of David (Solomon) had great powers of healing (Josephus, Ant. 8.2.5 [8.42-49]).

(0.70848984615385) (Mat 20:30)

sn There was a tradition in Judaism that the Son of David (Solomon) had great powers of healing (Josephus, Ant. 8.2.5 [8.42-49]).

(0.70848984615385) (Luk 7:50)

sn On faith see Luke 5:20; 7:9; 8:25; 12:28; 17:6; 18:8; 22:32.

(0.70848984615385) (Luk 8:8)

sn Unlike the parallel accounts in Matt 13:8 and Mark 4:8, there is no distinction in yield in this version of the parable.

(0.68976084615385) (Gen 37:28)

sn On the close relationship between Ishmaelites (v. 25) and Midianites, see Judg 8:24.

(0.68976084615385) (Exo 40:5)

tn Heb “give” (also four additional times in vv. 6-8).

(0.68976084615385) (Lev 4:19)

sn See the full discussion of the fat regulations in Lev 4:8-9 above.

(0.68976084615385) (Lev 6:19)

sn See the note on Lev 6:8 [6:1 HT] above.

(0.68976084615385) (Lev 6:24)

sn See the note on Lev 6:8 [6:1 HT].

(0.68976084615385) (Lev 7:22)

sn See the note on Lev 6:8 [6:1 HT] above.

(0.68976084615385) (Lev 7:28)

sn See the note on Lev 6:8 [6:1 HT].

(0.68976084615385) (Lev 8:19)

tn Aaron probably did the slaughtering (cf. the notes on Lev 8:15-16 above).

(0.68976084615385) (Lev 8:23)

tn Again, Aaron probably did the slaughtering (cf. the notes on Lev 8:15-16 above).

(0.68976084615385) (Lev 14:9)

tn Heb “and he shall be clean” (see the note on v. 8).

(0.68976084615385) (Lev 17:7)

tn On “goat demons” of the desert regions see the note on Lev 16:8.

(0.68976084615385) (Num 21:16)

sn Isa 15:8 mentions a Moabite Beerelim, which Simons suggests is Wadi Ettemed.

(0.68976084615385) (Deu 3:11)

tn Heb “four cubits.” This would be 6 ft (1.8 m) wide.

(0.68976084615385) (Deu 8:16)

tn Heb “in order to humble you and in order to test you.” See 8:2.

(0.68976084615385) (Deu 20:5)

tn Heb “Who [is] the man” (also in vv. 6, 7, 8).



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