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(0.69392105769231) (Pro 1:8)

tn Heb “of.” The noun אִמֶּךָ (’immekha, “of your mother”) may be classified as a genitive of source.

(0.69392105769231) (Pro 2:7)

tn Heb “those who walk of integrity.” The noun תֹם (tom, “integrity”) functions as a genitive of manner.

(0.69392105769231) (Pro 2:10)

tn Heb “knowledge.” For the noun דַּעַת (daat), see the note on 1:7.

(0.69392105769231) (Pro 3:15)

tn Heb “your desires.” The 2nd person masculine singular suffix on the noun probably functions as subjective genitive.

(0.69392105769231) (Pro 3:23)

tn The noun דַּרְכֶּךָ (darkekha, “your way”) functions as an adverbial accusative of location: “on your way.”

(0.69392105769231) (Pro 10:24)

tn Heb “the desire of the righteous.” The noun צַדִּיק (tsadiq, “righteous”) is a subjective genitive.

(0.69392105769231) (Pro 13:10)

tn The particle רַק (raq, “only”) modifies the noun “contention” – only contention can come from such a person.

(0.69392105769231) (Pro 14:3)

sn The noun פֶּה (peh, “mouth”) functions as a metonymy of cause for what is said (“speech, words, talk”).

(0.69392105769231) (Pro 14:35)

tn Heb “the favor of a king.” The noun “king” functions as a subjective genitive: “the king shows favor….”

(0.69392105769231) (Pro 15:33)

tn Heb “[is] instruction of wisdom” (KJV and NASB similar). The noun translated “wisdom” is an attributive genitive: “wise instruction.”

(0.69392105769231) (Isa 14:17)

tc The pronominal suffix is masculine, even though its antecedent appears to be the grammatically feminine noun “world.” Some have suggested that the form עָרָיו (’arayv, plural noun with third masculine singular suffix) should be emended to עָרֶיהָ (’areha, plural noun with third feminine singular suffix). This emendation may be unnecessary in light of other examples of lack of agreement a suffix and its antecedent noun.

(0.69392105769231) (Lam 2:19)

tn The noun בַּלַּיְלָה (ballaylah, “night”) functions as an adverbial accusative of time: “in the night.”

(0.69392105769231) (Hos 6:5)

tn The disjunctive vav prefixed to the noun (וּמִשְׁפָּטֶיךָ, umishpatekha) has an explanatory function.

(0.69392105769231) (Luk 16:2)

tn Or “stewardship”; the Greek word οἰκονομία (oikonomia) is cognate with the noun for the manager (οἰκονόμος, oikonomo").

(0.69392105769231) (Luk 21:20)

tn Grk “her,” referring to the city of Jerusalem (the name “Jerusalem” in Greek is a feminine noun).

(0.69392105769231) (Joh 14:22)

tn Grk “(not Iscariot).” The proper noun (Judas) has been repeated for clarity and smoothness in English style.

(0.69392105769231) (Col 1:12)

tn Grk “the inheritance of the saints.” The genitive noun τῶν ἁγίων (twn Jagiwn) is a possessive genitive: “the saints’ inheritance.”

(0.69392105769231) (Col 1:27)

tn The genitive noun τῆς δόξης (ths doxhs) is an attributive genitive and has therefore been translated as “glorious riches.”

(0.69392105769231) (1Jo 2:25)

tn Grk “he himself promised.” The repetition of the cognate verb “promised” after the noun “promise” is redundant in English.

(0.69392105769231) (Rev 19:12)

tn The genitive noun πυρός (puros) has been translated as an attributive genitive (see also Rev 1:14).



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