<p class="poetry">Look, I am stirring up the Medes to attack them;<n id="1" />p> <p class="poetry">they are not concerned about silver,p> <p class="poetry">nor are they interested in gold.<n id="2" />p>

<p class="poetry">Your thinking is perverse!<n id="1" />p> <p class="poetry">Should the potter be regarded as clay?<n id="2" />p> <p class="poetry">Should the thing made say<n id="3" /> about its maker, &#8220;He didn&#8217;t make me&#8221;?p> <p class="poetry">Or should the pottery say about the potter, &#8220;He doesn&#8217;t understand&#8221;?p>

<p class="poetry">He was despised and rejected by people,<n id="1" />p> <p class="poetry">one who experienced pain and was acquainted with illness;p> <p class="poetry">people hid their faces from him;<n id="2" />p> <p class="poetry">he was despised, and we considered him insignificant.<n id="3" />p>

But if that nation I threatened stops doing wrong,<n id="1" /> I will cancel the destruction<n id="2" /> I intended to do to it.

How long will they go on plotting<n id="1" /> to make my people forget who I am<n id="2" /> through the dreams they tell one another? That is just as bad as what their ancestors<n id="3" /> did when they forgot who I am by worshiping the god Baal.<n id="4" />

Maybe they will pay attention and each of them will stop living the evil way they do.<n id="1" /> If they do that, then I will forgo destroying them<n id="2" /> as I had intended to do because of the wicked things they have been doing.<n id="3" />

<p class="poetry">People will not praise Moab any more.p> <p class="poetry">The enemy will capture Heshbon<n id="1" /> and plot<n id="2" /> how to destroy Moab,<n id="3" />p> <p class="poetry">saying, &#8216;Come, let&#8217;s put an end to that nation!&#8217;p> <p class="poetry">City of Madmen, you will also be destroyed.<n id="4" />p> <p class="poetry">A destructive army will march against you.<n id="5" />p>

<p class="lamhebrew">&#1495; (<i>Kheti>)p> <p class="poetry">The <sc>Lordsc> was determined to tear downp> <p class="poetry">Daughter Zion&#8217;s wall.p> <p class="poetry">He prepared to knock it down;<n id="1" />p> <p class="poetry">he did not withdraw his hand from destroying.<n id="2" />p> <p class="poetry">He made the ramparts and fortified walls lament;p> <p class="poetry">together they mourned their ruin.<n id="3" />p>

The <sc>Lordsc><n id="1" /> said to me, &#8220;Son of man, these are the men who plot evil and give wicked advice in this city.

<p class="bodytext">&#8220;&#8216;This is what the sovereign <sc>Lordsc> says: On that day thoughts will come into your mind,<n id="1" /> and you will devise an evil plan.

But<n id="1" /> the <sc>Lordsc> hurled<n id="2" /> a powerful<n id="3" /> wind on the sea. Such a violent<n id="4" /> tempest arose on the sea that<n id="5" /> the ship threatened to break up!<n id="6" />

<t /><p class="poetry">Those who devise sinful plans are as good as dead,<n id="1" />p> <p class="poetry">those who dream about doing evil as they lie in bed.<n id="2" />p> <p class="poetry">As soon as morning dawns they carry out their plans,<n id="3" />p> <p class="poetry">because they have the power to do so.p>

<p class="bodytext">Then those who respected<n id="1" /> the <sc>Lordsc> spoke to one another, and the <sc>Lordsc> took notice.<n id="2" /> A scroll<n id="3" /> was prepared before him in which were recorded the names of those who respected the <sc>Lordsc> and honored his name.

<t /><p class="bodytext">All the skilled among those who were doing the work made the tabernacle with ten curtains of fine twisted linen and blue and purple and scarlet; they were made with cherubim that were the work of an artistic designer.

If some of the meat of his peace offering sacrifice is ever eaten on the third day it will not be accepted; it will not be accounted to the one who presented it, since it is spoiled,<n id="1" /> and the person who eats from it will bear his punishment for iniquity.<n id="2" />

but has not brought it to the entrance of the Meeting Tent<n id="1" /> to present it as<n id="2" /> an offering to the <sc>Lordsc> before the tabernacle of the <sc>Lordsc>. He has shed blood, so that man will be cut off from the midst of his people.<n id="3" />

but if<n id="1" /> he consecrates his field after the jubilee, the priest will calculate the price<n id="2" /> for him according to the years that are left until the next jubilee year, and it will be deducted from the conversion value.

from the Shihor River<n id="1" /> east of<n id="2" /> Egypt northward to the territory of Ekron (it is regarded as Canaanite territory),<n id="3" /> including the area belonging to the five Philistine lords who ruled in Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as Avvite land<n id="4" />

Saul replied, &#8220;Here is what you should say to David: &#8216;There is nothing that the king wants as a price for the bride except a hundred Philistine foreskins, so that he can be avenged of his<n id="1" /> enemies.&#8217;&#8221; (Now Saul was thinking that he could kill David by the hand of the Philistines.)p>

Now Saul&#8217;s son<n id="1" /> had two men who were in charge of raiding units; one was named Baanah and the other Recab. They were sons of Rimmon the Beerothite, who was a Benjaminite. (Beeroth is regarded as belonging to Benjamin,