Discovery Box| (0.53926378431373) | (Act 17:29) |
2 tn Or “a likeness.” Again idolatry is directly attacked as an affront to God and a devaluation of him. |
| (0.53926378431373) | (Rom 3:26) |
2 tn Grk “toward a demonstration,” repeating and expanding the purpose of God’s action in v. God%27s&tab=notes" ver="">25a. |
| (0.53926378431373) | (Rom 14:18) |
1 tn Grk “by men”; but ἄνθρωπος (anqrwpo") is generic here (“people”) since the contrast in context is between God and humanity. |
| (0.53926378431373) | (1Co 1:5) |
1 sn Made rich refers to how God richly blessed the Corinthians with an abundance of spiritual gifts (cf. v. God%27s&tab=notes" ver="">7). |
| (0.53926378431373) | (1Co 10:13) |
2 tn Grk “God is faithful who.” The relative pronoun was changed to a personal pronoun in the translation for clarity. |
| (0.53926378431373) | (2Co 9:15) |
1 tn “Let us thank God for his gift which cannot be described with words” (L&N 33.202). |
| (0.53926378431373) | (2Co 10:15) |
5 tn That is, Paul’s work might be greatly expanded within the area of activity assigned to him by God. |
| (0.53926378431373) | (Gal 4:14) |
2 tn Or “the angel of God.” Linguistically, “angel of God” is the same in both testaments (and thus, he is either “an angel of God” or “the angel of God” in both testaments). For arguments and implications, see ExSyn 252; M. J. Davidson, “Angels,” DJG, 9; W. G. MacDonald argues for “an angel” in both testaments: “Christology and ‘The Angel of the Lord’,” Current Issues in Biblical and Patristic Interpretation, 324-35. |
| (0.53926378431373) | (Eph 3:12) |
2 tn The phrase “to God” is not in the text, but is clearly implied by the preceding, “access.” |
| (0.53926378431373) | (Heb 8:8) |
1 tn Grk “for,” but providing an explanation of the God-intended limitation of the first covenant from v. God%27s&tab=notes" ver="">7. |
| (0.53926378431373) | (Heb 10:27) |
1 tn Grk “zeal,” recalling God’s jealous protection of his holiness and honor (cf. Exod 20:5). |
| (0.53926378431373) | (Heb 11:2) |
2 tn Grk “were attested,” “received commendation”; and Heb 11:4-6 shows this to be from God. |
| (0.53926378431373) | (Heb 11:7) |
1 tn Cf. BDAG 407 s.v. εὐλαβέομαι 2, “out of reverent regard (for God’s command).” |
| (0.53926378431373) | (1Pe 1:11) |
2 sn The OT prophets wondered about the person and the surrounding circumstances (time) through which God would fulfill his promised salvation. |
| (0.53926378431373) | (2Pe 1:5) |
1 sn The reason given is all the provisions God has made for the believer, mentioned in vv. God%27s&tab=notes" ver="">3-4. |
| (0.53926378431373) | (1Jo 2:4) |
1 tn Grk “know him.” See the note on the phrase “know God” in 1 John 2:3 for explanation. |
| (0.53926378431373) | (1Jo 2:25) |
2 tn The pronoun could refer to God or Jesus Christ, but a reference to Jesus Christ is more likely here. |
| (0.53926378431373) | (1Jo 2:27) |
2 sn The pronoun could refer to God or Jesus Christ, but a reference to Jesus Christ is more likely here. |
| (0.53926378431373) | (Jud 1:6) |
2 sn The idea is that certain angels acted improperly, going outside the bounds prescribed by God (their proper domain). |
| (0.53926378431373) | (Rev 15:2) |
6 tn Grk “harps of God.” The phrase τοῦ θεοῦ (tou qeou) has been translated as a genitive of agency. |
