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(0.61174148648649) (Luk 16:20)

tn The passive verb ἐβέβλητο (ebeblhto) does not indicate how Lazarus got there. Cf. BDAG 163 s.v. βάλλω 1.b, “he lay before the door”; Josephus, Ant. 9.10.2 (9.209).

(0.61174148648649) (Luk 17:11)

map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

(0.61174148648649) (Luk 17:13)

snHave mercy on us” is a request to heal them (Luke 18:38-39; 16:24; Matt 9:27; 15:22; 17:15; 20:31-32; Mark 10:47-49).

(0.61174148648649) (Luk 18:15)

tn Grk “so that he would touch them.” Here the touch is connected with (or conveys) a blessing (cf. Mark 10:16; also BDAG 126 s.v. ἅπτω 2.c).

(0.61174148648649) (Luk 18:31)

map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

(0.61174148648649) (Luk 19:11)

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(0.61174148648649) (Luk 19:28)

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(0.61174148648649) (Luk 19:40)

sn This statement amounts to a rebuke. The idiom of creation speaking means that even creation knows what is taking place, yet the Pharisees miss it. On this idiom, see Gen 4:10 and Hab 2:11.

(0.61174148648649) (Luk 20:36)

sn Angels do not die, nor do they eat according to Jewish tradition (1 En. 15:6; 51:4; Wis 5:5; 2 Bar. 51:10; 1QH 3.21-23).

(0.61174148648649) (Luk 21:20)

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(0.61174148648649) (Luk 21:33)

sn The words that Jesus predicts here will never pass away. They are more stable and lasting than creation itself. For this kind of image, see Isa 40:8; 55:10-11.

(0.61174148648649) (Luk 22:35)

sn This refers back to 9:3 and 10:3-4. The Greek construction anticipates a negative reply which is indicated in the translation by the ‘tag’ at the end, “did you?” Nothing was lacking.

(0.61174148648649) (Luk 23:7)

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(0.61174148648649) (Luk 24:13)

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(0.61174148648649) (Luk 24:33)

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(0.61174148648649) (Luk 24:47)

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(0.61174148648649) (Joh 1:19)

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(0.61174148648649) (Joh 2:13)

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(0.61174148648649) (Joh 2:23)

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(0.61174148648649) (Joh 4:20)

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