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(Isa 64:10)

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(Isa 65:18)

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(Jer 1:3)

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(Jer 1:10)

³sn These three pairs represent the twofold nature of Jeremiah’s prophecies, prophecies of judgment and restoration. For the further programmatic use of these pairs for Jeremiah’s ministry see 18:7-10 and 31:27-28.

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(Jer 1:15)

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(Jer 2:2)

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(Jer 3:17)

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(Jer 4:5)

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(Jer 4:11)

²sn The allusion is, of course, to the destructive forces of the enemy armies of Babylon compared above in 4:7 to a destructive lion and here to the destructive desert winds of the Near Eastern sirocco.

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(Jer 5:1)

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(Jer 5:7)

⁸sn This could be a reference to cultic temple prostitution connected with the pagan shrines. For allusion to this in the OT, see, e.g., Deut 23:17 and 2 Kgs 23:7.

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(Jer 6:1)

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(Jer 7:17)

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(Jer 8:5)

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(Jer 9:11)

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(Jer 10:9)

⁶sn There is an ironic pun in this last line. The Hebrew word translated “skillful workers” is the same word that is translated “wise people” in v. 7. The artisans do their work skillfully but they are not “wise.”

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(Jer 10:17)

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(Jer 11:1)

¹tn Heb “The word which came to Jeremiah from the Lord, saying.” The proposed translation is more in keeping with contemporary English idiom. Cf. 1:2 and 7:1 and footnotes there.

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(Jer 11:2)

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(Jer 12:2)

²tn Heb “they grow and produce fruit.” For the nuance “grow” for the verb which normally means “go, walk,” see BDB 232 s.v. חָלַךְ Qal.I.3 and compare Hos 14:7.