Discovery Box| (0.39889449484536) | (1Sa 2:2) |
1 sn In this context God’s holiness refers primarily to his sovereignty and incomparability. He is unique and distinct from all other so-called gods. |
| (0.39889449484536) | (1Ki 8:43) |
4 tn Heb “that your name is called over this house which I built.” The Hebrew idiom “to call the name over” indicates ownership. See 2 Sam 12:28. |
| (0.39889449484536) | (1Ch 3:5) |
3 tn In 2 Sam 11:3 Bathsheba is called “the daughter of Eliam,” while here her father’s name is given as “Ammiel.” |
| (0.39889449484536) | (2Ch 6:33) |
4 tn Heb “that your name is called over this house which I built.” The Hebrew idiom “call the name over” indicates ownership. See 2 Sam 12:28. |
| (0.39889449484536) | (2Ch 7:14) |
1 tn Heb “over whom my name is called.” The Hebrew idiom “call the name over” indicates ownership. See 2 Sam 12:28. |
| (0.39889449484536) | (Psa 55:18) |
1 tn The perfect verbal form is here used rhetorically to indicate that the action is certain to take place (the so-called perfect of certitude). |
| (0.39889449484536) | (Psa 72:2) |
2 sn These people are called God’s oppressed ones because he is their defender (see Pss 9:12, 18; 10:12; 12:5). |
| (0.39889449484536) | (Psa 99:6) |
2 tn Heb “those who.” The participle is in apposition to the phrase “those who called on his name” in the preceding line. |
| (0.39889449484536) | (Pro 26:1) |
2 sn The first twelve verses of this chapter, Prov 26:1-12, are sometimes called “the Book of Fools” because they deal with the actions of fools. |
| (0.39889449484536) | (Pro 26:13) |
1 sn The Book of Fools covered vv. 1-12. This marks the beginning of what may be called the Book of Sluggards (vv. 13-16). |
| (0.39889449484536) | (Isa 60:13) |
2 tn Heb “the place of my feet.” See Ezek 43:7, where the Lord’s throne is called the “place of the soles of my feet.” |
| (0.39889449484536) | (Jer 3:4) |
1 tn Heb “Have you not just now called out to me, ‘[you are] my father!’?” The rhetorical question expects a positive answer. |
| (0.39889449484536) | (Jer 7:13) |
2 tn Heb “I called to you and you did not answer.” The words “to repent” are not in the text but are supplied in the translation for clarity. |
| (0.39889449484536) | (Jer 18:9) |
1 sn Heb “plant.” The terms “uproot,” “tear down,” “destroy,” “build,” and “plant” are the two sides of the ministry Jeremiah was called to (cf. Jer 1:10). |
| (0.39889449484536) | (Jer 19:6) |
2 tn Heb “it will no longer be called to this place Topheth or the Valley of Ben Hinnom but the Valley of Slaughter.” |
| (0.39889449484536) | (Jer 27:19) |
3 tn The words “the large bronze basin called” are not in the text. They have been supplied in the translation to help identify the referent. |
| (0.39889449484536) | (Dan 9:19) |
1 tn Heb “for your name is called over your city and your people.” See the note on this expression in v 18. |
| (0.39889449484536) | (Mat 1:25) |
2 tn Grk “and he called his name Jesus.” The coordinate clause has been translated as a relative clause in English for stylistic reasons. |
| (0.39889449484536) | (Luk 5:17) |
3 tn That is, those who were skilled in the teaching and interpretation of the OT law. These are called “experts in the law” (Grk “scribes”) in v. 21. |
| (0.39889449484536) | (Luk 8:10) |
2 tn This is an example of a so-called “divine passive,” with God understood to be the source of the revelation (see ExSyn 437-38). |
