Discovery Box| (0.63906216) | (Eze 19:4) |
1 sn The description applies to king Jehoahaz (2 Kgs 23:31-34; Jer 22:10-12). |
| (0.63906216) | (Eze 20:12) |
3 tn Or “set them apart.” The last phrase of verse 12 appears to be a citation of Exod 31:13. |
| (0.63906216) | (Eze 21:3) |
4 sn This is the sword of judgment, see Isa 31:8; 34:6; 66:16. |
| (0.63906216) | (Luk 8:3) |
2 sn Herod’s refers here to Herod Antipas. See the note on Herod Antipas in 3:1. |
| (0.63906216) | (Luk 23:2) |
3 tn On the use of the term διαστρέφω (diastrefw) here, see L&N 31.71 and 88.264. |
| (0.63906216) | (Luk 23:7) |
3 sn Herod was Herod Antipas, son of Herod the Great. See the note on Herod in 3:1. |
| (0.63906216) | (Act 16:1) |
4 tn L&N 31.103 translates this phrase “the son of a Jewish woman who was a believer.” |
| (0.63906216) | (2Co 3:3) |
3 sn An allusion to Exod 24:12; 31:18; 34:1; Deut 9:10-11. |
| (0.63906216) | (2Pe 2:16) |
4 sn Balaam’s activities are detailed in Num 22—24 (see also Num 31:8, 16). |
| (0.63906216) | (Rev 6:4) |
1 tn L&N 79.31 states, “‘fiery red’ (probably with a tinge of yellow or orange).” |
| (0.63906216) | (Rev 9:17) |
4 tn L&N 79.31 states, “‘fiery red’ (probably with a tinge of yellow or orange).” |
| (0.624501) | (Jer 31:1) |
1 sn This verse repeats v. 22 but with specific reference to all the clans of Israel, i.e., to all Israel and Judah. It functions here as a transition to the next section which will deal with the restoration of Israel (31:3-20) and Judah (31:21-25) and their reunification in the land (31:27-29) under a new covenant relation with God (31:31-37). See also the study note on 30:3 for further reference to this reunification in Jeremiah and the other prophets. |
| (0.624501) | (Jer 31:27) |
1 sn This same expression is found in the introduction to the Book of Consolation (Jer 30:1-3) and in the introduction to the promise of a new covenant (or covenant; 31:31). In all three passages it is emphasized that the conditions apply to both Israel and Judah. The |
| (0.5922631) | (Joh 8:52) |
2 tn Grk “the Jews.” See the note on this term in v. 31. Here, as in vv. 31 and 48, the phrase refers to the Jewish people in Jerusalem (“Judeans”; cf. BDAG 479 s.v. ᾿Ιουδαῖος 2.e) who had been listening to Jesus’ teaching in the temple courts (8:20) and had initially believed his claim to be the Messiah (cf. 8:31). |
| (0.5922631) | (Joh 8:57) |
1 tn Grk “Then the Jews.” See the note on this term in v. 31. Here, as in vv. 31, 48, and 52, the phrase refers to the Jewish people in Jerusalem (“Judeans”; cf. BDAG 479 s.v. ᾿Ιουδαῖος 2.e) who had been listening to Jesus’ teaching in the temple courts (8:20) and had initially believed his claim to be the Messiah (cf. 8:31). They have now become completely hostile, as John 8:59 clearly shows. |
| (0.58916032) | (Gen 33:10) |
4 sn This is an allusion to the preceding episode (32:22-31) in which Jacob saw the face of God and realized his prayer was answered. |
| (0.58916032) | (Gen 44:29) |
3 tn Heb “evil/calamity.” The term is different than the one used in the otherwise identical statement recorded in v. 31 (see also 42:38). |
| (0.58916032) | (Lev 8:9) |
1 sn The turban consisted of wound-up linen (cf. Exod 28:4, 37, 39; 29:6; 39:31; Lev 16:4). |
| (0.58916032) | (Num 26:5) |
1 tc The Hebrew text has no preposition here, but one has been supplied in the translation for clarity. Cf. vv. 23, 30, 31, 32. |
| (0.58916032) | (Deu 1:4) |
7 sn Edrei is probably modern Deràa, 60 mi (95 km) south of Damascus (see Num 21:33; Josh 12:4; 13:12, 31). |
