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(1Sa 11:8)

²tc The LXX, two Old Latin mss, and a Qumran ms read 70,000 here, rather than the MT’s 30,000.

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(1Sa 14:32)

¹tc The translation follows the Qere and many medieval Hebrew mss in reading “and they rushed greedily upon,” rather than the Kethib, “and they did.”

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(1Sa 15:16)

²tc The translation follows the Qere and many medieval Hebrew mss in reading the singular (“he said”) rather than the plural (“they said”) of the Kethib.

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(1Sa 16:4)

³tc In the MT the verb is singular (“he said”), but the translation follows many medieval Hebrew mss and ancient versions in reading the plural (“they said”).

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(1Sa 17:7)

¹tn The translation follows the Qere and many medieval Hebrew mss in reading “wood,” rather than the “arrow” (the reading of the Kethib).

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(2Sa 1:11)

¹tc The present translation follows the Qere and many medieval Hebrew mss in reading “his garments,” rather than “his garment,” the reading of the Kethib.

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(2Sa 13:9)

²tc A few medieval Hebrew mss have “and they removed everyone” (Hiphil preterite with vav consecutive 3cp, rather than Qal preterite with vav consecutive 3cp).

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(2Sa 18:12)

¹tc The translation follows the Qere and many medieval Hebrew mss in reading וְלוּ (vÿlu, “and if”) rather than MT וְלֹא (vÿlo’, “and not”).

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(2Sa 18:33)

²tc One medieval Hebrew ms, some mss of the LXX, and the Vulgate lack this repeated occurrence of “my son” due to haplography.

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(2Sa 19:6)

²tc The translation follows the Qere, 4QSam^a, and many medieval Hebrew mss in reading לוּ (lu, “if”) rather than MT לֹא (lo’, “not”).

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(2Sa 23:29)

¹tc The translation follows many medieval Hebrew mss in reading חֵלֶד (kheled; cf. NAB, NIV, NLT) rather than the MT חֵלֶב (khelev).

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(2Sa 23:37)

¹tc The translation follows the Qere and many medieval Hebrew mss in reading the singular rather than the plural of the Kethib of the MT.

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(1Ki 1:20)

¹tc Many Hebrew mss have עַתָּה (’attah, “now”) rather than the similar sounding independent pronoun אַתָּה (’attah, “you”).

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(1Ki 18:26)

³tc The MT has “which he made,” but some medieval Hebrew mss and the ancient versions have the plural form of the verb.

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(2Ki 19:23)

¹tn The word is אֲדֹנָי (’adonai), “lord,” but some Hebrew mss have יְהוָה (yehvah), “Lord.”

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(1Ch 2:7)

²tc The Hebrew text has “Achar,” which means “disaster,” but a few medieval Hebrew mss read “Achan.” See Josh 7:1.

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(1Ch 4:33)

¹tc Some LXX mss read “Baalath” (cf. Josh 19:8). This is followed by some English versions (e.g., NIV, NCV, TEV, NLT).

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(1Ch 9:42)

¹tc So MT; some Hebrew mss and the LXX read “Jadah” (cf. NIV, NCV, NLT) while in 8:36 the name “Jehoaddah’ appears (cf. NAB).

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(2Ch 10:14)

¹tc The Hebrew text reads, “I will make heavy your yoke,” but many medieval Hebrew mss and other ancient textual witnesses have, “my father made heavy your yoke.”

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(2Ch 20:2)

³tc Most Hebrew mss read “from Aram” (i.e., Syria), but this must be a corruption of “Edom,” which is the reading of the LXX and Vulgate.