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(0.46993941666667) (Mar 4:1)

tn Grk “and all the crowd.” The clause in this phrase, although coordinate in terms of grammar, is logically subordinate to the previous clause.

(0.46993941666667) (Luk 2:43)

tn Here καί (kai) has been translated contrastively in keeping with the context. This outcome is different from what had happened all the times before.

(0.46993941666667) (Luk 3:5)

sn The figurative language of this verse speaks of the whole creation preparing for the arrival of a major figure, so all obstacles to his approach are removed.

(0.46993941666667) (Luk 5:4)

tn Or “let down.” The verb here is plural, so this is a command to all in the boat, not just Peter.

(0.46993941666667) (Luk 7:35)

tn Or “by all those who follow her” (cf. CEV, NLT). Note that the parallel in Matt 11:19 reads “by her deeds.”

(0.46993941666667) (Luk 9:22)

sn Rejection in Luke is especially by the Jewish leadership (here elders, chief priests, and experts in the law), though in Luke 23 almost all will join in.

(0.46993941666667) (Luk 9:48)

tn Grk “among you all, this one is great.” The absence of a comparative term here makes the point that comparison should not be done.

(0.46993941666667) (Luk 12:45)

tn In the Greek text this is a third class condition that for all practical purposes is a hypothetical condition (note the translation of the following verb “should say”).

(0.46993941666667) (Luk 14:18)

tn Or “all unanimously” (BDAG 107 s.v. ἀπό 6). "One after another" is suggested by L&N 61.2.

(0.46993941666667) (Luk 14:21)

sn It was necessary to go out quickly because the banquet was already prepared. All the food would spoil if not eaten immediately.

(0.46993941666667) (Luk 16:20)

sn This is the one time in all the gospels that a figure in a parable is mentioned by name. It will become important later in the account.

(0.46993941666667) (Luk 16:26)

tn Grk “And in all these things.” There is no way Lazarus could carry out this request even if divine justice were not involved.

(0.46993941666667) (Luk 18:13)

tn Grk “the sinner.” The tax collector views himself not just as any sinner but as the worst of all sinners. See ExSyn 222-23.

(0.46993941666667) (Luk 19:39)

tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context. Not all present are willing to join in the acclamation.

(0.46993941666667) (Luk 19:48)

sn All the people hung on his words is an idiom for intent, eager listening. Jesus’ popularity and support made it unwise for the leadership to seize him.

(0.46993941666667) (Luk 21:36)

sn The call to be alert at all times is a call to remain faithful in looking for the Lord’s return.

(0.46993941666667) (Luk 22:31)

sn This pronoun is plural in the Greek text, so it refers to all the disciples of which Peter is the representative.

(0.46993941666667) (Luk 24:27)

sn The reference to Moses and all the prophets is a way to say the promise of Messiah runs throughout OT scripture from first to last.

(0.46993941666667) (Joh 2:24)

tn Grk “all.” The word “people” has been supplied for clarity, since the Greek word πάντας (pantas) is masculine plural (thus indicating people rather than things).

(0.46993941666667) (Joh 7:38)

sn An OT quotation whose source is difficult to determine; Isa 44:3, 55:1, 58:11, and Zech 14:8 have all been suggested.



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