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(0.50351098039216) (Deu 11:28)

tn Heb “the commandments of the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

(0.50351098039216) (Deu 12:11)

tn Heb “and it will be (to) the place where the Lord your God chooses to cause his name to dwell you will bring.”

(0.50351098039216) (Deu 12:27)

tn Heb “on the altar of the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

(0.50351098039216) (Deu 33:28)

tn Heb “all alone.” The idea is that such vital resources as water will some day no longer need protection because God will provide security.

(0.50351098039216) (Jos 4:23)

tn Heb “just as the Lord your God did to the Red Sea when he dried [it] up before us while we crossed over.”

(0.50351098039216) (Jos 9:23)

tn Heb “Now you are cursed and a servant will not be cut off from you, woodcutters and water carriers for the house of my God.”

(0.50351098039216) (Jos 14:6)

tn Heb “You know the word which the Lord spoke to Moses, the man of God, because of me and because of you in Kadesh Barnea.”

(0.50351098039216) (Jos 22:24)

tn Heb “What is there to you and to the Lord God of Israel?” The rhetorical question is sarcastic in tone and anticipates a response, “Absolutely none!”

(0.50351098039216) (Jos 22:33)

tn Heb “and the word was good in the eyes of the sons of Israel and the sons of Israel blessed God.”

(0.50351098039216) (Jos 23:15)

tn Heb “and it will be as every good word which the Lord your God spoke to you has come to pass.”

(0.50351098039216) (Jos 24:17)

tn Heb “for the Lord our God, he is the one who brought up us and our fathers from the land of Egypt, from the house of slaves.”

(0.50351098039216) (Jdg 1:7)

tn Heb “Just as I did, so God has repaid me.” Note that the phrase “to them” has been supplied in the translation to clarify what is meant.

(0.50351098039216) (Jdg 2:20)

tn Heb “and has not listened to my voice.” The expression “to not listen to [God’s] voice” is idiomatic here for disobeying him.

(0.50351098039216) (Jdg 8:33)

sn Baal-Berith was a local manifestation of the Canaanite storm god. The name means, ironically, “Baal of the covenant.” Israel’s covenant allegiance had indeed shifted.

(0.50351098039216) (Rut 1:2)

sn The name “Elimelech” literally means “My God [is] king.” The narrator’s explicit identification of his name seems to cast him in a positive light.

(0.50351098039216) (1Sa 2:2)

sn In this context God’s holiness refers primarily to his sovereignty and incomparability. He is unique and distinct from all other so-called gods.

(0.50351098039216) (1Sa 14:18)

tc Heb “for the ark of God was in that day, and the sons of Israel.” The translation follows the text of some Greek manuscripts. See the previous note.

(0.50351098039216) (2Sa 5:10)

tc 4QSama and the LXX lack the word “God,” probably due to harmonization with the more common biblical phrase “the Lord of hosts.”

(0.50351098039216) (2Sa 7:19)

tn Heb “and this was small in your eyes, O Lord God, so you spoke concerning the house of your servant for a distance.”

(0.50351098039216) (2Sa 16:23)

tn Heb “And the advice of Ahithophel which he advised in those days was as when one inquires of the word of God.”



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