Discovery Box| (0.68399690909091) | (Jer 48:1) |
1 tn Heb “Yahweh of armies, the God of Israel.” For this title see 7:3 and the study note on 2:19. |
| (0.68399690909091) | (Jer 48:37) |
1 sn The actions referred to here were all acts that were used to mourn the dead (cf. Isa 15:2-3). |
| (0.68399690909091) | (Jer 48:47) |
1 tn See 29:14; 30:3 and the translator’s note on 29:14 for the idiom used here. |
| (0.68399690909091) | (Jer 49:6) |
1 tn See Jer 29:14; 30:3 and the translator’s note on 29:14 for the idiom used here. |
| (0.68399690909091) | (Jer 49:39) |
1 tn See Jer 29:14; 30:3 and the translator’s note on 29:14 for the idiom used here. |
| (0.68399690909091) | (Jer 51:49) |
1 tn The infinitive construct is used here to indicate what is about to take place. See IBHS 610 §36.2.3g. |
| (0.68399690909091) | (Jer 52:8) |
1 map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1. |
| (0.68399690909091) | (Lam 3:7) |
1 tn The verb גָּדַר (garad) has a two-fold range of meanings: (1) “to build up a wall” with stones, and (2) “to block a road” with a wall of stones. The imagery depicts the |
| (0.68399690909091) | (Eze 3:7) |
1 sn Moses (Exod 3:19) and Isaiah (Isa 6:9-10) were also told that their messages would not be received. |
| (0.68399690909091) | (Eze 7:19) |
4 tn The “stumbling block of their iniquity” is a unique phrase of the prophet Ezekiel (Ezek 14:3, 4, 7; 18:30; 44:12). |
| (0.68399690909091) | (Eze 11:3) |
4 sn Jerusalem is also compared to a pot in Ezek 24:3-8. The siege of the city is pictured as heating up the pot. |
| (0.68399690909091) | (Eze 16:8) |
3 tn Heb “wing” or “skirt.” The gesture symbolized acquiring a woman in early Arabia (similarly, see Deut 22:30; Ruth 3:9). |
| (0.68399690909091) | (Eze 16:25) |
2 tn The only other occurrence of the Hebrew root is found in Prov 13:3 in reference to the talkative person who habitually “opens wide” his lips. |
| (0.68399690909091) | (Eze 16:37) |
1 sn Harlots suffered degradation when their nakedness was exposed (Jer 13:22, 26; Hos 2:12; Nah 3:5). |
| (0.68399690909091) | (Eze 17:22) |
1 sn The language is analogous to messianic imagery in Isa 11:1; Zech 3:8; 6:4 although the technical terminology is not the same. |
| (0.68399690909091) | (Eze 18:6) |
3 tn Heb, “does not draw near to.” “Draw near” is a euphemism for sexual intercourse (Lev 18:14; Deut 22:14; Isa 8:3). |
| (0.68399690909091) | (Eze 25:15) |
5 tn Heb “to destroy (with) perpetual hostility.” Joel 3:4-8 also speaks of the Philistines taking advantage of the fall of Judah. |
| (0.68399690909091) | (Eze 33:3) |
2 tn Sounding the trumpet was a warning of imminent danger (Neh 4:18-20; Jer 4:19; Amos 3:6). |
| (0.68399690909091) | (Eze 37:22) |
1 sn Jeremiah also attested to the reuniting of the northern and southern kingdoms (Jer 3:12, 14; 31:2-6). |
| (0.68399690909091) | (Eze 37:26) |
1 sn See Isa 24:5; 55:3; 61:8; Jer 32:40; 50:5; Ezek 16:60, for other references to perpetual covenants. |
