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(Jer 51:50)

³tn Heb “let Jerusalem go up upon your heart.” The “heart” is often viewed as the seat of one’s mental faculties and thought life.

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(Lam 2:13)

⁶sn The rhetorical question implies a denial: “No one can heal you!” The following verses, 14-17, present four potential healers – prophets, passersby, enemies, and God.

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(Lam 3:9)

³tn Heb “he had made my paths crooked.” The implication is that the paths by which one might escape cannot be traversed.

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(Lam 3:49)

¹tn Heb “my eye flows.” The term “eye” is a metonymy of association, standing for the “tears” which flow from one’s eyes.

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(Lam 3:51)

¹tn Heb “my eye causes grief to my soul.” The term “eye” is a metonymy of association, standing for that which one sees with the eyes.

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(Lam 4:5)

⁵tn Heb “embrace garbage.” One may also translate “rummage through” (cf. NCV “pick through trash piles”; TEV “pawing through refuse”; NLT “search the garbage pits.”

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(Lam 4:20)

¹tn Heb “the anointed one of the Lord.” The term “king” is added in the translation to clarify the referent of the phrase “the Lord’s anointed.”

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(Eze 1:15)

²sn Another vision which includes wheels on thrones occurs in Dan 7:9. Ezek 10 contains a vision similar to this one.

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(Eze 22:11)

³sn Sexual relations with one’s half-sister may be primarily in view here. See Lev 18:9; 20:17.

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(Eze 33:22)

³tn Heb “by the time of the arrival to me.” For clarity the translation specifies the refugee as the one who arrived.

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(Eze 40:5)

⁵tn Heb “one rod [or “reed”]” (also a second time in this verse, twice in v. 6, three times in v. 7, and once in v. 8).

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(Eze 40:6)

¹tn The Hebrew text adds “the one threshold 10½ feet deep.” This is probably an accidental duplication of what precedes. See D. I. Block, Ezekiel (NICOT), 2:517.

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(Eze 44:26)

²tc One medieval Hebrew ms, the LXX, and the Syriac along with Lev 15:13, 28 read the verb as singular.

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(Dan 1:2)

³tn Heb “hand,” which is often used idiomatically for one’s power and authority. See BDB 390 s.v. יָד 2.

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(Dan 2:35)

¹tn Aram “as one.” For the meaning “without distinction” see the following: F. Rosenthal, Grammar, 36, §64, and p. 93; E. Vogt, Lexicon linguae aramaicae, 60.

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(Dan 10:16)

²tc So most Hebrew MSS; one Hebrew MS along with the Dead Sea Scrolls and LXX read “something that looked like a man’s hand.”

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(Dan 11:2)

²sn This fourth king is Xerxes I (ca. 486-465 B.C.). The following reference to one of his chiefs apparently has in view Seleucus Nicator.

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(Dan 11:7)

²sn The reference to one from her family line is probably to Berenice’s brother, Ptolemy III Euergetes (ca. 246-221 B.C.).

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(Dan 11:20)

²sn The one who will send out an exactor of tribute was Seleucus IV Philopator (ca. 187-176 B.C.).

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(Joe 2:19)

³tc One of the Qumran manuscripts (4QXXII^c) inserts “and you will eat” before “and you will be fully satisfied” (the reading of the MT, LXX).