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(0.496241) (Jer 51:50)

tn Heb “let Jerusalem go up upon your heart.” The “heart” is often viewed as the seat of one’s mental faculties and thought life.

(0.496241) (Lam 2:13)

sn The rhetorical question implies a denial: “No one can heal you!” The following verses, 14-17, present four potential healers – prophets, passersby, enemies, and God.

(0.496241) (Lam 3:9)

tn Heb “he had made my paths crooked.” The implication is that the paths by which one might escape cannot be traversed.

(0.496241) (Lam 3:49)

tn Heb “my eye flows.” The term “eye” is a metonymy of association, standing for the “tears” which flow from one’s eyes.

(0.496241) (Lam 3:51)

tn Heb “my eye causes grief to my soul.” The term “eye” is a metonymy of association, standing for that which one sees with the eyes.

(0.496241) (Lam 4:5)

tn Heb “embrace garbage.” One may also translate “rummage through” (cf. NCV “pick through trash piles”; TEV “pawing through refuse”; NLT “search the garbage pits.”

(0.496241) (Lam 4:20)

tn Heb “the anointed one of the Lord.” The term “king” is added in the translation to clarify the referent of the phrase “the Lord’s anointed.”

(0.496241) (Eze 1:15)

sn Another vision which includes wheels on thrones occurs in Dan 7:9. Ezek 10 contains a vision similar to this one.

(0.496241) (Eze 22:11)

sn Sexual relations with one’s half-sister may be primarily in view here. See Lev 18:9; 20:17.

(0.496241) (Eze 33:22)

tn Heb “by the time of the arrival to me.” For clarity the translation specifies the refugee as the one who arrived.

(0.496241) (Eze 40:5)

tn Hebone rod [or “reed”]” (also a second time in this verse, twice in v. 6, three times in v. 7, and once in v. 8).

(0.496241) (Eze 40:6)

tn The Hebrew text adds “the one threshold 10½ feet deep.” This is probably an accidental duplication of what precedes. See D. I. Block, Ezekiel (NICOT), 2:517.

(0.496241) (Eze 44:26)

tc One medieval Hebrew ms, the LXX, and the Syriac along with Lev 15:13, 28 read the verb as singular.

(0.496241) (Dan 1:2)

tn Heb “hand,” which is often used idiomatically for one’s power and authority. See BDB 390 s.v. יָד 2.

(0.496241) (Dan 2:35)

tn Aram “as one.” For the meaning “without distinction” see the following: F. Rosenthal, Grammar, 36, §64, and p. 93; E. Vogt, Lexicon linguae aramaicae, 60.

(0.496241) (Dan 10:16)

tc So most Hebrew MSS; one Hebrew MS along with the Dead Sea Scrolls and LXX read “something that looked like a man’s hand.”

(0.496241) (Dan 11:2)

sn This fourth king is Xerxes I (ca. 486-465 B.C.). The following reference to one of his chiefs apparently has in view Seleucus Nicator.

(0.496241) (Dan 11:7)

sn The reference to one from her family line is probably to Berenice’s brother, Ptolemy III Euergetes (ca. 246-221 B.C.).

(0.496241) (Dan 11:20)

sn The one who will send out an exactor of tribute was Seleucus IV Philopator (ca. 187-176 B.C.).

(0.496241) (Joe 2:19)

tc One of the Qumran manuscripts (4QXXIIc) inserts “and you will eat” before “and you will be fully satisfied” (the reading of the MT, LXX).



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