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(0.6287358) (Act 5:28)

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(0.6287358) (Act 5:29)

sn Obey. See 4:19. This response has Jewish roots (Dan 3:16-18; 2 Macc 7:2; Josephus, Ant. 17.6.3 [17.159].

(0.6287358) (Act 6:5)

sn Philip. Note how many of the names in this list are Greek. This suggests that Hellenists were chosen to solve the problem they had been so sensitive about fixing (cf. 6:1).

(0.6287358) (Act 6:7)

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(0.6287358) (Act 7:17)

tn Grk “But as the time for the fulfillment of the promise drew near that God had declared to Abraham.” The order of the clauses has been rearranged to improve English style. See vv. 6-7 above.

(0.6287358) (Act 7:36)

sn Performing wonders and miraculous signs. Again Moses acted like Jesus. The phrase appears 9 times in Acts (2:19, 22, 43; 4:30; 5:12; 6:8; 7:36; 14:3; 15:12).

(0.6287358) (Act 8:1)

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(0.6287358) (Act 8:1)

sn All. Given that the Jerusalem church is still active after this and that the Hellenists are the focus of Acts 6-8, it is possible to argue that only the Hellenistic Christians were forced to scatter.

(0.6287358) (Act 8:14)

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(0.6287358) (Act 9:2)

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(0.6287358) (Act 9:26)

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(0.6287358) (Act 10:4)

sn The language used in the expression gone up as a memorial before God parallels what one would say of acceptable sacrifices (Ps 141:2; Sir 35:6; 50:16).

(0.6287358) (Act 10:20)

tn The term means “without doubting” or “without deliberation.” It is a term of conscience and discernment. In effect, Peter is to listen to them rather than hesitate (BDAG 231 s.v. διακρίνω 6).

(0.6287358) (Act 10:39)

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(0.6287358) (Act 11:2)

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(0.6287358) (Act 11:22)

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(0.6287358) (Act 11:27)

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(0.6287358) (Act 11:28)

tn Or “whole Roman Empire.” While the word οἰκουμένη (oikoumenh) does occasionally refer specifically to the Roman Empire, BDAG 699 s.v. οἰκουνένη 2 does not list this passage (only Acts 24:5 and 17:6).

(0.6287358) (Act 12:25)

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(0.6287358) (Act 13:13)

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