Discovery Box| (0.43209061666667) | (Exo 9:14) |
1 tn The expression “all my plagues” points to the rest of the plagues and anticipates the proper outcome. Another view is to take the expression to mean the full brunt of the attack on the Egyptian people. |
| (0.43209061666667) | (Exo 9:22) |
4 tn The noun refers primarily to cultivated grains. But here it seems to be the general heading for anything that grows from the ground, all vegetation and plant life, as opposed to what grows on trees. |
| (0.43209061666667) | (Exo 9:24) |
4 tn A literal reading of the clause would be “which there was not like it in all the land of Egypt.” The relative pronoun must be joined to the resumptive pronoun: “which like it (like which) there had not been.” |
| (0.43209061666667) | (Exo 12:6) |
2 tn Heb “all the assembly of the community.” This expression is a pleonasm. The verse means that everyone will kill the lamb, i.e., each family unit among the Israelites will kill its animal. |
| (0.43209061666667) | (Exo 15:14) |
1 tn This verb is a prophetic perfect, assuming that the text means what it said and this song was sung at the Sea. So all these countries were yet to hear of the victory. |
| (0.43209061666667) | (Exo 23:13) |
1 tn The phrase “to do” is added; in Hebrew word order the line says, “In all that I have said to you you will watch yourselves.” The verb for paying attention is a Niphal imperfect with an imperatival force. |
| (0.43209061666667) | (Exo 23:27) |
3 tn The text has “and I will give all your enemies to you [as] a back.” The verb of making takes two accusatives, the second being the adverbial accusative of product (see GKC 371-72 §117.ii, n. 1). |
| (0.43209061666667) | (Exo 27:9) |
4 sn The entire courtyard of 150 feet by 75 feet was to be enclosed by a curtain wall held up with posts in bases. All these hangings were kept in place by a cord and tent pegs. |
| (0.43209061666667) | (Exo 29:21) |
2 tn The verb in this instance is Qal and not Piel, “to be holy” rather than “sanctify.” The result of all this ritual is that Aaron and his sons will be set aside and distinct in their life and their service. |
| (0.43209061666667) | (Exo 29:38) |
1 tn The verb is “you will do,” “you will make.” It clearly refers to offering the animals on the altar, but may emphasize all the preparation that was involved in the process. |
| (0.43209061666667) | (Exo 36:10) |
1 tn The verb is singular since it probably is referring to Bezalel, but since he would not do all the work himself, it may be that the verbs could be given a plural subject: “they joined.” |
| (0.43209061666667) | (Lev 4:22) |
3 tn Heb “and does one from all the commandments of the |
| (0.43209061666667) | (Lev 8:16) |
1 tn Again, Aaron probably performed the slaughter and collected the fat parts (v. 16a), but Moses presented it all on the altar (v. 16b; cf. the note on v. 15 above). |
| (0.43209061666667) | (Lev 11:26) |
1 tn Heb “to all” (cf. the note on v. 24). This and the following verses develop more fully the categories of uncleanness set forth in principle in vv. 24-25. |
| (0.43209061666667) | (Lev 22:4) |
4 tn Heb “in all unclean of a person/soul”; for the Hebrew term נֶפֶשׁ (nefesh) meaning “a [dead] person,” see the note on Lev 19:28. |
| (0.43209061666667) | (Lev 22:5) |
3 tn Heb “to all his impurity.” The phrase refers to the impurity of the person whom the man touches to become unclean (see the previous clause). To clarify this, the translation uses “that person’s” rather than “his.” |
| (0.43209061666667) | (Lev 22:20) |
1 tn Heb “all which in it [is] a flaw.” Note that the same term is used for physical flaws of people in Lev 21:17-24. Cf. KJV, ASV, NRSV “blemish”; NASB, NIV, TEV “defect”; NLT “with physical defects.” |
| (0.43209061666667) | (Lev 23:3) |
1 tn This is a superlative expression, emphasizing the full and all inclusive rest of the Sabbath and certain festival times throughout the chapter (see B. A. Levine, Leviticus [JPSTC], 155). Cf. ASV “a sabbath of solemn rest.” |
| (0.43209061666667) | (Num 1:45) |
1 tn Literally the text has, “and all the numbered of the Israelites were according to their families.” The verb in the sentence is actually without a complement (see v. 46). |
| (0.43209061666667) | (Num 4:3) |
1 tn The word “company” is literally “host, army” (צָבָא, tsava’). The repetition of similar expressions makes the translation difficult: Heb “all [who] come to the host to do work in the tent.” |
