Discovery Box| (0.496241) | (Luk 11:26) |
3 sn The point of the story is that to fail to respond is to risk a worse fate than when one started. |
| (0.496241) | (Luk 12:7) |
1 sn Do not be afraid. One should respect and show reverence to God (v. one%27s&tab=notes" ver="">5), but need not fear his tender care. |
| (0.496241) | (Luk 12:20) |
1 tn Grk “your soul,” but ψυχή (yuch) is frequently used of one’s physical life. It clearly has that meaning in this context. |
| (0.496241) | (Luk 14:18) |
1 tn Or “all unanimously” (BDAG 107 s.v. ἀπό 6). "One after another" is suggested by L&N 61.2. |
| (0.496241) | (Luk 14:22) |
2 sn And still there is room. This comment suggests the celebration was quite a big one, picturing the openness of God’s grace. |
| (0.496241) | (Luk 14:26) |
2 tn Grk “his own soul,” but ψυχή (yuch) is frequently used of one’s physical life. It clearly has that meaning in this context. |
| (0.496241) | (Luk 16:13) |
1 sn The contrast between hate and love here is rhetorical. The point is that one will choose the favorite if a choice has to be made. |
| (0.496241) | (Luk 16:20) |
2 sn This is the one time in all the gospels that a figure in a parable is mentioned by name. It will become important later in the account. |
| (0.496241) | (Luk 17:20) |
1 tn The words “at one point” are supplied to indicate that the following incident is not necessarily in chronological sequence with the preceding event. |
| (0.496241) | (Luk 17:24) |
1 sn The Son of Man’s coming in power will be sudden and obvious like lightning. No one will need to point it out. |
| (0.496241) | (Luk 19:9) |
2 sn This is one of the few uses of the specific term salvation in Luke (one%27s&tab=notes" ver="">1:69, 71, 77), though the concept runs throughout the Gospel. |
| (0.496241) | (Luk 19:15) |
2 tn Grk “he said for these slaves to be called to him.” The passive construction has been translated as an active one and simplified to “he summoned.” |
| (0.496241) | (Luk 22:11) |
1 tn Grk “to the master of the household,” referring to one who owns and manages the household, including family, servants, and slaves (L&N 57.14). |
| (0.496241) | (Luk 22:49) |
3 sn “Should we use our swords?” The disciples’ effort to defend Jesus recalls Luke 22:35-38. One individual did not wait for the answer. |
| (0.496241) | (Luk 22:50) |
2 sn One of them. The unnamed disciple is Peter according to John 18:10 (cf. also Matt 26:51; Mark 14:47). |
| (0.496241) | (Luk 23:8) |
2 tn Grk “to see some sign performed by him.” Here the passive construction has been translated as an active one in keeping with contemporary English style. |
| (0.496241) | (Luk 23:15) |
2 tn Grk “nothing deserving death has been done by him.” The passive construction has been translated as an active one in keeping with contemporary English style. |
| (0.496241) | (Luk 23:51) |
1 tn Grk “This one.” Because of the length and complexity of the Greek sentence, a new sentence was started in the translation at this point. |
| (0.496241) | (Luk 23:53) |
3 tn In the Greek text this pronoun (αὐτόν, auton) is masculine, while the previous one (αὐτό, auto) is neuter, referring to the body. |
| (0.496241) | (Luk 24:24) |
2 tn Here the pronoun αὐτόν (auton), referring to Jesus, is in an emphatic position. The one thing they lacked was solid evidence that he was alive. |
