The priest must then examine it on the seventh day, and if, ¹  as far as he can see, the infection has stayed the same ²  and has not spread on the skin, ³  then the priest is to quarantine the person for another seven days. ⁴ 

But if the bright spot stays in its place, has not spread on the skin, ¹  and it has faded, then it is the swelling of the burn, so the priest is to pronounce him clean, ²  because it is the scar of the burn.

But if the priest examines the scall infection and it does not appear to be deeper than the skin, ¹  and there is no black hair in it, then the priest is to quarantine the person with the scall infection for seven days. ² 

If a man has sexual intercourse with a menstruating woman and uncovers her nakedness, he has laid bare her fountain of blood and she has exposed the fountain of her blood, so both of them ¹  must be cut off from the midst of their people.

If he has not prospered enough to refund ¹  a balance to him, then what he sold ²  will belong to ³  the one who bought it until the jubilee year, but it must revert ⁴  in the jubilee and the original owner ⁵  may return to his property.

If he is too poor to pay the conversion value, he must stand the person before the priest and the priest will establish his conversion value; ¹  according to what the man who made the vow can afford, ²  the priest will establish his conversion value.

“‘If a man consecrates to the Lord some of his own landed property, the conversion value must be calculated in accordance with the amount of seed needed to sow it, ¹  a homer of barley seed being priced at fifty shekels of silver. ² 

For if anyone does any of these abominations, the persons who do them will be cut off from the midst of their people. ¹ 

If a man has sexual intercourse with his father’s wife, he has exposed his father’s nakedness. ¹  Both of them must be put to death; their blood guilt is on themselves. ² 

Or when there is ¹  a person who touches anything ceremonially ²  unclean, whether the carcass of an unclean wild animal, or the carcass of an unclean domesticated animal, or the carcass of an unclean creeping thing, even if he did not realize it, ³  but he himself has become unclean and is guilty; ⁴ 

If some of the meat of his peace offering sacrifice is ever eaten on the third day it will not be accepted; it will not be accounted to the one who presented it, since it is spoiled, ¹  and the person who eats from it will bear his punishment for iniquity. ² 

the priest is to examine the infection, ¹  and if ²  it appears to be deeper than the skin ³  and the hair in it is reddish yellow and thin, then the priest is to pronounce the person unclean. ⁴  It is scall, ⁵  a disease of the head or the beard. ⁶ 

The priest must then examine it after the infection has been washed out, and if ¹  the infection has not changed its appearance ²  even though the infection has not spread, it is unclean. You must burn it up in the fire. It is a fungus, whether on the back side or front side of the article. ³ 

If a man presents a peace offering sacrifice to the Lord for a special votive offering ¹  or for a freewill offering from the herd or the flock, it must be flawless to be acceptable; ²  it must have no flaw. ³ 

or when a person swears an oath, speaking thoughtlessly ¹  with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths ²  –

“‘If he cannot afford ¹  two turtledoves or two young pigeons, ²  he must bring as his offering for his sin which he has committed ³  a tenth of an ephah ⁴  of choice wheat flour ⁵  for a sin offering. He must not place olive oil on it and he must not put frankincense on it, because it is a sin offering.

But Aaron spoke to Moses, “See here! ¹  Just today they presented their sin offering and their burnt offering before the Lord and such things as these have happened to me! If I had eaten a sin offering today would the Lord have been pleased?” ² 

If she cannot afford a sheep, ¹  then she must take two turtledoves or two young pigeons, ²  one for a burnt offering and one for a sin offering, and the priest is to make atonement on her behalf, and she will be clean.’” ³ 

The priest must then examine it again on the seventh day, ¹  and if ²  the infection has faded and has not spread on the skin, then the priest is to pronounce the person clean. ³  It is a scab, ⁴  so he must wash his clothes ⁵  and be clean.

the priest must examine it, ¹  and if ²  the hair has turned white in the bright spot and it appears to be deeper than the skin, ³  it is a disease that has broken out in the burn. ⁴  The priest is to pronounce the person unclean. ⁵  It is a diseased infection. ⁶