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(0.59251594) (Jer 42:18)

tn See the study note on 24:9 and the usage in 29:22 for the meaning and significance of this last phrase.

(0.59251594) (Jer 44:12)

tn See the study note on 24:9 and the usage in 29:22 for the meaning and significance of this last phrase.

(0.59251594) (Eze 3:26)

tn Heb “you will not be to them a reprover.” In Isa 29:21 and Amos 5:10 “a reprover” issued rebuke at the city gate.

(0.59251594) (Eze 23:5)

tn Heb “while she was under me.” The expression indicates that Oholah is viewed as the Lord’s wife. See Num 5:19-20, 29.

(0.59251594) (Eze 33:17)

tn The Hebrew verb translated “is (not) right” has the basic meaning of “to measure.” For a similar concept, see Ezek 18:25, 29.

(0.59251594) (Amo 1:14)

sn A windstorm is a metaphor for judgment and destruction in the OT (see Isa 29:6; Jer 23:19) and ancient Near Eastern literature.

(0.59251594) (Mic 6:14)

tn The Hiphal of פָּלַט (palat) is used in Isa 5:29 of an animal carrying its prey to a secure place.

(0.59251594) (Hag 1:1)

sn The first day of the sixth month was Elul 1 according to the Jewish calendar; August 29, 520 b.c. according to the modern (Julian) calendar.

(0.59251594) (Luk 7:30)

sn Luke 7:29-30 forms something of an aside by the author. To indicate this, they have been placed in parentheses.

(0.59251594) (Luk 14:13)

sn This list of needy is like Luke 7:22. See Deut 14:28-29; 16:11-14; 26:11-13.

(0.59251594) (Act 2:16)

sn Note how in the quotation that follows all genders, ages, and classes are included. The event is like a hope Moses expressed in Num 11:29.

(0.59251594) (Act 5:25)

sn Obeying God (see v. 29), the apostles were teaching again (4:18-20; 5:20). They did so despite the risk.

(0.59251594) (Act 26:31)

tn BDAG 93 s.v. ἄξιος 1.b has “θανάτου ἢ δεσμῶν ἄ. nothing deserving death or imprisonment 23:29; 26:31.”

(0.59251594) (2Co 9:11)

tn Grk “in every way for every generosity,” or “he will always make you rich enough to be generous at all times” (L&N 57.29).

(0.59251594) (Gal 3:16)

tn Grk “his seed,” a figurative extension of the meaning of σπέρμα (sperma) to refer to descendants (L&N 10.29).

(0.59251594) (1Jo 3:5)

sn In Johannine thought it is Jesus, the Lamb of God, who takes away the sin of the world (John 1:29).

(0.5751878) (Exo 23:11)

tn Heb “living thing/creature/beast of the field.” A general term for animals, usually wild animals, including predators (cf. v. 29; Gen 2:19-20; Lev 26:22; Deut 7:22; 1 Sam 17:46; Job 5:22-23; Ezek 29:5; 34:5).

(0.5751878) (Lev 8:13)

sn Notice that the priestly garments of Aaron’s sons are quite limited compared to those of Aaron himself, the high priest (cf. vv. 7-9 above). The terms for “tunic” and “sash” are the same but not the headgear (cf. Exod 28:40; 29:8-9; 39:27-29).

(0.5751878) (Psa 38:10)

tn Heb “and the light of my eyes, even they, there is not with me.” The “light of the eyes” may refer to physical energy (see 1 Sam 14:27, 29), life itself (Ps 13:3), or the ability to see (Prov 29:23).

(0.5751878) (Psa 88:9)

tn Heb “I spread out my hands to you.” Spreading out the hands toward God was a prayer gesture (see Exod 9:29, 33; 1 Kgs 8:22, 38; 2 Chr 6:12-13, 29; Ezra 9:15; Job 11:13; Isa 1:15). The words “in prayer” have been supplied in the translation to clarify this.



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