Discovery Box| (0.5799058490566) | (Luk 7:50) |
2 sn On faith see Luke 5:20; 7:9; 8:25; 12:28; 17:6; 18:8; 22:32. |
| (0.5799058490566) | (Luk 9:7) |
3 tn Or “was very confused.” See L&N 32.10 where this verse is given as an example of the usage. |
| (0.5799058490566) | (Luk 9:41) |
3 sn The rebuke for lack of faith has OT roots: Num 14:27; Deut 32:5, 30; Isa 59:8. |
| (0.5799058490566) | (Luk 11:45) |
2 tn For this term, see Matt 22;6; Luke 18:32; Acts 14:5; 1 Thess 2:2. |
| (0.5799058490566) | (Luk 15:2) |
5 tn Or “accepts,” “receives.” This is not the first time this issue has been raised: Luke 5:27-32; 7:37-50. |
| (0.5799058490566) | (Luk 19:5) |
3 sn I must stay. Jesus revealed the necessity of his associating with people like Zacchaeus (5:31-32). This act of fellowship indicated acceptance. |
| (0.5799058490566) | (Luk 19:10) |
1 sn The Son of Man came to seek and to save the lost is Jesus’ mission succinctly defined. See Luke 15:1-32. |
| (0.5799058490566) | (Joh 19:39) |
5 sn The Roman pound (λίτρα, litra) weighed twelve ounces or 325 grams. Thus 100 Roman pounds would be about 32.5 kilograms or 75 pounds. |
| (0.5799058490566) | (Act 7:41) |
3 tn Or “a bull calf” (see Exod 32:4-6). The term μοσχοποιέω (moscopoiew) occurs only in Christian writings according to BDAG 660 s.v. |
| (0.5799058490566) | (Act 7:42) |
1 sn The expression and gave them over suggests similarities to the judgment on the nations described by Paul in Rom 1:18-32. |
| (0.5799058490566) | (Act 7:48) |
1 sn The title the Most High points to God’s majesty (Heb 7:1; Luke 1:32, 35; Acts 16:7). |
| (0.5799058490566) | (Act 9:31) |
1 tn Or “Therefore.” This verse is another summary text in Acts (cf. 2:41-47; 4:32-37; 5:12-16; 6:7). |
| (0.56228311320755) | (Gen 19:29) |
3 tn Heb “remembered,” but this means more than mental recollection here. Abraham’s request (Gen 18:23-32) was that the |
| (0.56228311320755) | (Psa 18:32) |
2 tn Heb “is the one who clothes.” For similar language see 1 Sam 2:4; Pss 65:6; 93:1. The psalmist employs a generalizing hymnic style in vv. 32-34; he uses participles in vv. 32a, 33a, and 34a to describe what God characteristically does on his behalf. |
| (0.56228311320755) | (Eze 13:9) |
2 tn The reference here is probably to a civil list (as in Ezra 2:16; Neh 7:64) rather than to a “book of life” (Exod 32:32; Isa 4:3; Ps 69:29; Dan 12:1). This registry may have been established at the making of David’s census (2 Sam 24:2, 9). |
| (0.56228311320755) | (Eze 28:10) |
1 sn The Phoenicians practiced circumcision, so the language here must be figurative, indicating that they would be treated in a disgraceful manner. Uncircumcised peoples were viewed as inferior, unclean, and perhaps even sub-human. See 31:18 and 32:17-32, as well as the discussion in D. I. Block, Ezekiel (NICOT), 2:99. |
| (0.56228311320755) | (Mal 3:16) |
3 sn The scroll mentioned here is a “memory book” (סֵפֶר זִכָּרוֹן, sefer zikkaron) in which the |
| (0.56228311320755) | (Luk 17:25) |
1 sn The Son of Man’s suffering and rejection by this generation is another “it is necessary” type of event in God’s plan (Luke 4:43; 24:7, 26, 44) and the fifth passion prediction in Luke’s account (9:22, 44; 12:50; 13:32-33; for the last, see 18:32-33). |
| (0.56228311320755) | (Luk 17:29) |
1 sn And destroyed them all. The coming of the Son of Man will be like the judgment on Sodom, one of the most immoral places of the OT (Gen 19:16-17; Deut 32:32-33; Isa 1:10). |
| (0.55885849056604) | (1Jo 3:2) |
2 tn The relationship of 3:2b to 3:2a is difficult. It seems best to regard this as a case of asyndeton, although the Byzantine text, the Syriac Peshitta, the Bohairic Coptic, and some |
